It is believed that any man who builds a mosque has remission of his
sins. It gives him great reputation and he is known as a holy and
religious man. There are some very old mosques, a few having stood as
long as 900 years. In some instances Christian churches have been
converted into mosques in times of persecution. In the city of Oroomiah
one very fine church was converted into a mosque about 600 years ago.
It is a very large building with a high steeple and stands in the heart
of the city, surrounded by fine grounds of about three acres. The
grounds are surrounded by high wall, inside of which are rows of small
buildings divided into rooms and used by students. These were
originally used by the Christians as a kind of a university. Even
to-day the door facing the east which Christians entered to worship
Jesus remains. When the Mohammedans took possession of the building a
new door was made on the south side facing the holy city of Mecca.
Mosques are regarded as holy and no animal is allowed to step in,
especially dogs. If a Mohammedan knew that dogs sometimes enter
Christian churches they would despise Christians the more. Jews and
Christians are not allowed to enter a mosque. They can only stand
before the door and listen solemnly.
The Mohammedans have no bells on their mosques. They say Satan is in
the bell, and that its sound is the sound of Satan. Sometimes they stop
our bells, saying that Allah will not accept their prayers on account
of our bells.
They have no bell, but a man, sometimes a Mool-lah, who ascends to the
roof of the mosque three times daily, morning, noon and night and in a
loud voice calls men to prayer. The call is made in the following
words: "Al-lah Ak-par." This means Almighty God and is repeated three
times. Then he continues: "Ashuddu-in-nah la il-la-ha ella Allah,"
meaning, "I testify that there is no god but God." "Ashud-du in-nah
Mohammed rus-sool Al-lah," meaning, "I testify that Mohammed is the
only apostle of God." "Hay-ya alal sa-lah," meaning, "Hasten to prayer."
"Hay-ya alal falah," meaning, "Hasten to the place of refuge and hope."
"Hay-ya allal Kher-ul amal," meaning, "Hasten to do good works." The
call is concluded by again repeating three times the words, "Allah
Ak-par."
Public-domain text, read in full here on John Shaqi.
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