Poets, Spanish; Spanish poetry -- History and criticism; Spanish poetry -- Translations into English
vanity by ascriptions of descent from ancient kings or other fictions;
but dwelt only on his personal qualities, and the great power which
he undoubtedly possessed, as exercised in his favour. The same spirit
Moratin showed in his letter to Jovellanos, in which adulation could
less be imputed to him, as that illustrious individual was in disgrace
at court, and no longer the dispenser of the favours of the government.
But Moratin showed the independence of his character still more
decidedly, in refusing the request made by Godoy that he should write
eulogistic verses on a lady of the court; and it is to the honour
of Godoy, we are informed, that though he was at first angry at the
refusal, he passed it over without subsequent notice.
To another request made by Godoy, for an ode on the Battle of
Trafalgar, Moratin acceded, though it is stated with considerable
disinclination to the task. He could not, he replied at first,
celebrate a lost battle, and as Hermosillia tells us, could not hide
from himself the ridiculousness of having to represent a complete
defeat as a glorious triumph, though the “dreaded Nelson” had fallen
in it. He felt bound, however, to obey the favourite and to reconcile
his task to justice, wrote his ‘Shade of Nelson,’ in imitation of the
Prophecy of Nereus, and of the Tagus by Fray Luis de Leon. In this
poem, he represents Nelson appearing the same night on the heights of
Trafalgar, and foretelling England’s approaching ruin, notwithstanding
the victory which had been gained “so dearly, as to be in reality
a discomfiture.” He observes, that “Napoleon, having overcome the
Austrians, would now turn all his energies to the conquest of England,
while Spain would raise a mightier fleet to join him. He therefore
counselled his countrymen to abandon their ambitious projects and
make peace, and to create disunion in foreign countries by corrupting
their cabinets, for the purpose of maintaining their preponderance.”
The thoughts are expressed in elegant poetical language, but the whole
argument shows how little feeling he had in favour of the subject.
In the last edition of his works prepared for publication before his
death, he took care to have it omitted, but it has been again inserted
in subsequent editions.
Public-domain text, read in full here on John Shaqi.
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