Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
This was, to begin with, as far as the modern scientific approach is
concerned, first made clearly apparent in Hypnotism. Hypnotism seems to
be such a modification of normal mental conditions under the power of
commanding suggestion as really for the time being to focus
consciousness and mental action generally in one suggested line. A new
set of inhibitions and permissions are thus imposed upon normal
consciousness. Attention is withdrawn from the usual frontiers (if one
may use the word) to which, consciously or subconsciously, it has always
been directed and centered upon one single thing.[13]
[Footnote 13: Sidis defines Hypnosis as the disassociation of the
superior and inferior nerve centers. They commonly work in perfect
harmony, their blended unity forming one conscious personality. "In
hypnosis the two systems or nervous centers are disassociated, the
superior centers and the upper consciousness are inhibited or better cut
off, split off from the rest of the nervous system with its organic
consciousness, which is thus laid bare, open to the influence of
external stimuli or suggestions.... In hypnotic trance ... we have
direct access to man's organic consciousness and through it to organic
life itself."... If we broaden this last sentence to include not only
organic consciousness but the deeper strata of personality in which not
only individual but perhaps racial experience is bedded, we have the key
to a vast range of obscure phenomena. Sidis believes that "strong
permanent impressions or suggestions made on the reflex organic
consciousness of the inferior centers may modify their functional
disposition, induce trophic changes, and even change organic structure"
and this in a sentence is probably what lies behind all faith and mental
healing.--"The Psychology of Suggestion," pp. 69 and 70.]
The hypnotized person becomes, therefore, unconscious of any reporting
agencies outside the field of his abnormally focused attention. Normal
conditions of pain or pleasure cease for the time to become real.
Attention has been forced entirely out of normal channels and given a
new direction. Then we discover, strangely enough, that though those
messages of the afferent nerves cease to have any effect upon the
subject, the imaginings of the subject carried back along outgoing lines
produce the most unexpected results in physical states. If a postage
stamp be placed upon the hand of the hypnotized subject and he be told
that the stamp is a mustard plaster, the stamp reddens the skin and
presently raises a blister. In other words, heightened and intensified
expectant attention is able to produce the same results as an irritating
agency.[14]
[Footnote 14: Experiments by Krafft-Ebing and Forel. To be taken with
caution. See Jacoby, "Suggestion and Psycho-Therapy," p. 153.]
_Changed Attention Affects Physical States_
Public-domain text, read in full here on John Shaqi.
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