Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
There are, says Cutten, three fairly well defined periods in the history
of Medicine. The first, beginning as far back as anything human begins
and coming down to the end of the second century; the second, ending
with the fifteenth or sixteenth centuries; and the third from perhaps
the sixteenth century on. The second period, he adds, was by far the
most sterile and stationary of the three "largely due to the prohibitive
attitude of the Church. The science of Medicine, then, is almost wholly
the result of the investigations and study of the last period. This
means that medicine is one of the youngest of the sciences, while from
the very nature of the case it is one of the oldest of the arts."
Demon possession was, as has been said, the earliest explanation of
disease. This would naturally be true of a time almost wholly wanting in
any conception either of law or any relation of cause and effect beyond
the most limited regions of experience. Since the only cause of which
man had any real knowledge was his own effort he peopled his world with
forces more or less like himself, except that they were invisible, who
operated practically the whole of natural phenomena. There was a spirit
for every place and every happening; spirits for fields and hearths,
thresholds and springs. Some of them were friendly, some of them
naturally unfriendly, but they were everywhere in existence, everywhere
in action and naturally if they were unfriendly they would from time to
time and in various most curious ways get into the body itself and there
do any amount of mischief.
The priest-doctor's task, therefore, was to get them out. He might scare
them out, or scold them out, or pray them out, or trick them out. He
would use his medicine as much to make the place of their temporary
abode uncomfortable for the demon as remedial for the patient and,
indeed, the curious and loathsome things which have been used for
medicines might well disgust even a malevolent demon. One thing stands
out very clearly and that is that whatever the medicine did or left
undone, it worked through its influence upon the mind of the patient and
not through any real medicinal value.
_The Beginnings of Scientific Medicine_
Public-domain text, read in full here on John Shaqi.
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