Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
Now Quimby, through his own native force and such a combination of
circumstances as occurs only once in long periods of time, stood upon
the threshold of just such a revolution in the history of faith and
mental healing as this. He anticipated the method and supplied the
material, but he either did not or could not popularize it. He was not
selfish enough to monopolize it, not shrewd enough to commercialize it,
and, maybe, not fanatic enough to make it a cult. He was more interested
in his own speculations than in making converts and without one of those
accidents which become turning points in a movement nothing would have
probably come of his work save its somewhat vague and loose continuance
in the thought and teaching of a small group. (It is doubtful if New
Thought, which as we shall see grew out of his work through his
association with the Dressers, would have come to much without the
stimulus of Christian Science against which it reacted.) Some one was
needed to give the whole nebulous system organization and driving force
and above all to make a cult of it.
_Outstanding Events of Her Life: Her Early Girlhood_
Mary Baker Eddy did just this and Christian Science is the result. It is
idle to calculate the vanished alternatives of life but in all
probability she never would have done it without Quimby. She and her
followers would do far better to honestly recognize this indebtedness.
It would now make little difference with either the position of their
leader or the force of their system but it would take a pretty keen
weapon out of the hands of their critics and give them the added
strength which thoroughgoing honesty always gives to any cause. There
is, on the other hand, little likelihood that Quimby's persuasions would
ever have carried beyond the man himself if he had not found in Mrs.
Eddy so creative a disciple.
The outstanding facts of Mary Baker Eddy's life are too well known to
need much retelling here. The story of her life and the history of
Christian Science as told by Georgine Milmine in _McClure's Magazine_
during the years of 1907-8 is final. It is based upon thorough
investigation, original documents and an exhaustive analysis of facts.
The facts brought out in the various litigations in which Mrs. Eddy and
the church have been involved confirm both the statements and
conclusions of this really distinctive work. The official life by Sibyl
Wilbur (whose real name seems to be O'Brien) is so coloured as to be
substantially undependable. It touches lightly or omits altogether those
passages in Mrs. Eddy's life which do not fit in with the picture which
Mrs. Eddy herself and the church desire to be perpetuated.
Public-domain text, read in full here on John Shaqi.
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