One section of the _verigintzi_ especially distinguished themselves by
the zeal with which they practised the Tolstoyan doctrines. They
reverenced their leader under the name of "General Tolstoi," gave up
sugar as well as meat, drank only tea and ate only bread. They were
called "the fasters," and their gentleness became proverbial. In the
village of Orlovka they were exposed to most cruel outrages, the
inhabitants having been stirred up against them by the priests and
officials. They were spat upon, flogged, and generally ill-treated,
but never ceased to pray, "O God, help us to bear our misery." Their
meekness at last melted the hearts of their persecutors, who, becoming
infected by their religious ardour, went down on their knees before
those whom they had struck with whips a few minutes before.
CHAPTER VIII
THE SPIRITUAL CHRISTIANS
The Slavonic atmosphere exhales an intense longing for the ideal and
for heaven. Often a kind of religious ecstasy seems to sweep over the
whole length and breadth of the Russian territories, and Tolstoi's
celebrated doctrines reflected the dreamy soul of the _moujik_ and the
teachings of many Russian martyrs. It would, however, be a mistake to
suppose that it is only the peasants buried in the depths of the
country who provide favourable soil for the culture of the religious
bacillus. It is the same with all classes--merchants, peasants,
labourers and aristocrats.
The working-classes, especially those of the large towns, usually offer
more resistance to the influence of religious fanatics, but in
Petrograd and Moscow they are apt to follow the general current. Lack
of space forbids us to study in all their picturesque details the birth
and growth of religious sects in these surroundings. We must confine
ourselves to one of the more recent manifestations--that of the
mysterious "spiritual Christians."
Public-domain text, read in full here on John Shaqi.
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