The sect having been in existence for more than a century ought perhaps
to be excluded from our present survey; but it has constantly
developed, and even seemed to renew its youth, so merits consideration
even if only in the latter phases of its evolution.
The _skoptzi_ were allowed, at the beginning of the twentieth century,
to form separate communities, and the life of these communities under
quite exceptional social conditions, without love, children, marriage
or family ties, offers a melancholy field for observation. Indeed,
these colonies of mutilated beings, hidden in the depths of Siberia,
give one a feeling as of some monstrous and unfamiliar growth, and
present one of the most puzzling aspects of the religious perversions
of the present age.
After being denounced and sentenced, and after performing the forced
labour allotted to them--a punishment specially reserved for the
members of sects considered dangerous to orthodoxy--the _skoptzi_, men
and women alike, were permitted to establish their separate colonies,
like those of Olekminsk and Spasskoie.
The forced labour might cripple their limbs, but it did not weaken
their faith, which blossomed anew under the open skies of Siberia, and
seemed only to be intensified by their long sufferings in prison.
The martyrs who took refuge in these Siberian paradises were very
numerous. It has been calculated that at the end of the nineteenth
century they numbered more than sixty-five thousand, and this is
probably less than the true figure, for, considering the terrible
ordinances of their religion, it is not likely that they would trouble
much about registering themselves for official statistics. We may
safely say that in 1889 there were about twelve hundred and fifty in
the neighbourhood of Yakutsk who had already accomplished their term of
forced labour. They formed ten villages, and it would be difficult to
specify their various nationalities, though it is known that in
Spasskoie, in 1885, there were, among seven hundred and ten members of
the sect, six hundred and ninety-three Russians, one Pole, one Swede,
and fifteen Finns.
Public-domain text, read in full here on John Shaqi.
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