At Guigiguinsk, a straggling village on the borders of the Arctic
Ocean, lived a Yakut tribe already converted to Christianity. Their
new faith had not in any way modified the happy-go-lucky nature of the
inhabitants of this frozen land; neither had it in any way clarified
their religious conceptions. "There are many gods," said they, "but
Nicholas is the chief"--and no matter how miserable their life, they
danced and sang, remembering no doubt how in their ancient home in the
far-off south, their ancestors also sang, filling the whole world with
their gaiety. Theirs was a fine climate and a fine country! The sun
often shone, the grass grew high, and the snow only lasted for six
months in the year. So everyone talked and danced and sang. There
were orators who held forth for whole days; there were dancers who
danced for weeks and weeks. From father to son these two ruling
passions have been handed down even to the Yakuts of the present day.
Now, as in former times--as when Artaman of Chamalga "so sang with his
whole soul that the trees shed their leaves and men lost their
reason"--the Yakuts sing, and their songs disturb the "spirits," who
crowd around the singer and make him unhappy. But he sings on,
nevertheless; though the whole order of nature be disturbed, still he
sings.
Now, as in former times, the Yakut believes in "the soul of things,"
and seeks for it everywhere. Every tree has a soul, every plant, every
object; even his hammer, his house, his knife, and his window. But
beyond these there is _Ai-toen_, the supreme, abstract soul of all
things, the incarnation of being, which is neither good nor bad, but
just _is_--and that suffices. Far from concerning himself with the
affairs of this world, Ai-toen looks down upon them from the seventh
heaven, and--leaves them alone. The country is full of "souls" and
"spirits," which appear constantly, and often incarnate in the shadows
of men. "Beware of him who has lost his shadow," say the Yakuts, for
such a one is thought to be dogged by misfortune, which is always ready
to fall upon him unawares. Even the children are forbidden to play
with their shadows.
Public-domain text, read in full here on John Shaqi.
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