Again, it has been said that St. Luke erred in stating that Lysanias was tetrarch of Abilene (iii. 1) in the fifteenth year of the reign of Tiberius Cæsar.[102] Lysanias, it is said, died sixty years previously; and St. Luke has ignorantly made him alive, being deceived by the fact that Abilene continued to be called "the Abilene of Lysanias," after its former ruler, for sixty or seventy years subsequently. Now here it is in the first place assumed, without any word of proof, that the Lysanias who died B.C. 34 once ruled over Abilene. Secondly, it is assumed, also without any word of proof, that Abilene came to be known as "the Abilene of Lysanias," from him. I venture to assert that there is absolutely no ground for believing that the old Lysanias was ever ruler of Abilene; and I venture to maintain that Abilene came to be called "the Abilene of Lysanias" from a second or later Lysanias, a son of the former one, who is the person intended by St. Luke. Till recently, Christian apologists were defied to show historically that there was ever more than one Lysanias, and were accused of inventing a second to escape a difficulty. But a few years since, a discovery was made which must be regarded by all reasonable persons as having set the whole matter at rest. This was an inscription found near Baalbek,[103] containing a dedication of a memorial tablet or statue to "Zenodorus, son of the tetrarch Lysanias, and to Lysanias, her children," by (apparently) the widow of the first, and the mother of the second Lysanias. Zenodorus was already known as having succeeded the first Lysanias in his government. It is thus clear, that there were, as previously suspected, two persons of the name, a father, and a son, and there is not the slightest reason for doubting St. Luke's statement that the latter was tetrarch of Abilene in the fifteenth of Tiberius.