Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
THE EVIDENTIAL VALUE OF ST. PAUL'S EPISTLES 361
BY THE REV. STANLEY LEATHES, M.A., Professor of Hebrew,
King's College.
CHRIST'S TEACHING AND INFLUENCE ON THE WORLD 409
BY THE RIGHT REV. THE LORD BISHOP OF ELY.
THE COMPLETENESS AND ADEQUACY OF THE EVIDENCES OF
CHRISTIANITY 457
BY THE REV. CANON COOK, M.A., Canon of Exeter; Preacher
at Lincoln's Inn.
EXPLANATORY PAPER 503
BY THE RIGHT REV. THE LORD BISHOP OF GLOUCESTER AND
BRISTOL.
NOTES 529
DESIGN IN NATURE.
BY THE MOST REVEREND
THE LORD ARCHBISHOP OF YORK.
DESIGN IN NATURE.
"All things are full of God," said the father of Greek philosophy.
"We have no need of the hypothesis of God," said a modern French
astronomer. It is with the latter saying, which is descriptive of the
attitude of modern science at this time, that the present address will
have to do. Atheism no doubt exists; but far more common is the mode
of thinking which would dispense with all questions about the Divine
nature in dealing with the world and its phenomena; which considers
that the introduction of the name of God into scientific research,
complicates what is simple, obscures the rules of observation,
introduces controversies that are useless to science, restrains the
free course of inductive reasoning by an apprehension of consequences,
and entangles physical inquiry which leads to sure and clear results,
with mental and with spiritual inquiry which have produced nothing but
disputation. Those who hold such views would think it unphilosophical
to deny, just as they would regard it to affirm, the existence of God.
But the popular mind is not equal to nice distinctions; and it seems
almost the same thing to most people to deny the existence of God as to
exclude the thought of Him when exploring His creation.
I am not without hope that a few words delivered here upon "the
argument from design," as it is called, may tend to diminish the
growing estrangement between science and religion, and at the same
time to revindicate for religion her legitimate share in matters of
scientific interest.
I may undertake that the subject, however unworthily treated in other
respects, shall be discussed without bitterness, and with a fitting
respect for those who have done so much for physical science during the
present generation.
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