Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
Pantheism agrees with atheism in its denial of a personal Deity. Its
divinity of the universe is a divinity without a will and without
conscious intelligence. In what respect, then, does Pantheism really
differ from atheism? If we eliminate from our idea of the divinity
of the universe all consciousness, all sympathy, all will, what
sort of a divinity remains, what sense of a present and real divine
power is left to the man that shrinks from atheism? Atheism denies
that in, or over, or with nature there is anything whatever besides
nature. Does not Pantheism do the very same? If not, what is there,
let the pantheist tell us, in nature besides nature? What sort of a
divinity is that which is separate from conscious intelligence and
from voluntary will or power? Is it said that though there be no Deity
in the universe, yet there is a harmony, a unity, an unfolding plan
and purpose, which must be recognised as transcending all limitation,
as unerring, inexhaustible, infinite, and therefore as divine? Let us
ask ourselves what unity that can be which is above mere nature, as
such, and yet stands in no relation to a personal Lord and Ruler of the
universe; what plan and purpose that can be which is the product of no
intelligence, which no mind ever planned; what infinite and unerring
harmony can mean, when there is no harmonist to inspire and regulate
the life and movement of the whole. Do not the points of distinction
which the pantheist makes between his philosophy and the bald tenets of
the atheist amount in effect to so many admissions that the facts of
the universe cannot be stated, that the phenomena of nature cannot be
described, with anything like fidelity or accuracy, without the use of
language such as has no real meaning unless it implies the existence
and operation throughout universal nature of a supreme actuative and
providential Mind and Will?
The least and lowest implication which is involved in Pantheism, the
most elementary idea which the word pantheism can be held to connote,
the barest _minimum_ of meaning which the creed of the pantheist can
be presumed to contain, is that there is in the whole of nature--in
this universe of being--a _divine unity_. Let us then look at this word
_unity_, and consider closely what it must mean.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account