to work to distribute tracts, to improve their schools, to establish new ones, to organize city missions, to employ local preachers, and to circulate books of a popular and rousing character. And both they and I believed that a great and lasting revival of pure unadulterated religion was at hand. And it took some time to dissipate these pleasant hopes, and throw the well disposed and more pious part of the Unitarians down into the depths of despondency again. But the melancholy period arrived at length. You cannot kindle a fire and keep it burning in the depths of the sea. And it is as hard to revive a dead or dying church, especially when its ministers and schools are supported by old endowments, and when many of its most influential members have caught the infection of infidelity, and become mere selfish, flesh-pleasing worldlings. And this was the case with Unitarians. Many of the trustees, and a considerable portion of the wealthier members, cared nothing for religion. Others had no regard for anything about Christianity but the name and a little of the form. Some had such a hatred of what they called Methodist fanaticism, that they shrank from any manifestation of religious life or earnestness. And they had such a horror of cant, that they canted on the other side. Their talk about religion was little else but cant. Their talk about cant itself was cant. They had quite a dislike of any thing like religious zeal, and had a dread of any one who had been a Methodist, especially if he retained any of his Methodistical earnestness. The word unction was a term of reproach, and the rich, invaluable treasure for which it stood was an offence. They wished to enjoy themselves in a quiet, easy, self-indulgent, fashionable way, and have just so much of the form and appearance of religion as was requisite to a first class worldly reputation. They had no desire to be regarded as skeptics or unbelievers; that would have been as bad as to have been reputed Methodists; but they would have nothing to do with any schemes or efforts for the revival of religious feeling in their churches, or with any interference with the customary habits or quiet worldliness of their peaceable neighbors. Some, and in certain districts many, even of the poorer members, were utterly indifferent, and in some cases even opposed, to any religion. In some cases both rich and poor had become grossly immoral. Their churches had degenerated into eating and drinking clubs. The endowments were spent in periodical feasts. There were also cases in which the chapel and school endowments had fallen into the hands of individuals or families, who looked on them and used them very much as private property. The schools and congregations had disappeared, and even the chapels and school-houses were rapidly hastening to ruin.