And there was everywhere a tendency downward from the Christian to the infidel level. If churches do not labor for the conversion of the world, and endeavor to become themselves more Christ-like and godly, degeneracy, and utter degradation and ruin are inevitable. And the tendency, at the time to which I refer, throughout the whole little world of Unitarianism was downwards to utter unbelief. In many minds there was as much impatience with old-fashioned moderate Unitarianism, as with old-fashioned Christianity or Methodism. They wanted preachers who would openly assail the doctrine of the divine or special inspiration of the Bible, and the supernatural origin of Christianity, and try to bring people down or up to the pagan or infidel level of mere sense and reason. The Unitarians required no profession of faith; so that deists and atheists had the same title to membership as believers in Christ. They administered the Lord's Supper, but they had no church discipline, so that people defiled with the filthiest vices had the same right to communicate as people of the rarest virtues. Even the ministers were not required to make any profession of faith, so that deists and atheists were admitted, not only into the churches, but into the pulpits. I was not aware of these things when I first became identified with the Body. It is possible that the Body was not so corrupt at that time as it was after. Any way, at the time of my return from infidelity to Christianity, both deists and atheists were among the ministers. If any find it hard to believe these things, let them read my pamphlet on Unitarianism, where they will find testimony from leading Unitarians themselves, to the truth of these statements.