4. Then the religion of Christ is not, as a rule, presented to men in its loveliest and most winning, or in its grandest and most overpowering form. As presented in the teachings and character of Christ, Christianity is the perfection of wisdom and goodness, the most glorious revelation of God and duty the mind of man can conceive: but as presented in the creeds, and characters, and writings of many of its teachers and advocates, it has neither beauty, nor worth, nor credibility. Some teach only a very small portion of Christianity, and the portion they teach they often teach amiss. Some doctrines they exaggerate, and others they maim. Some they caricature, distort, or pervert. And many add to the Gospel inventions of their own, or foolish traditions received from their fathers; and the truth is hid under a mass of error. Many conceal and disfigure the truth by putting it in an antiquated and outlandish dress. The language of many theologians, like the Latin of the Romish Church, is, to vast numbers, a dead language,--an unknown tongue. There are hundreds of words and phrases used by preachers and religious writers which neither they nor their hearers or readers understand. In some of them there is nothing to be understood. They are mere words; meaningless sounds. Some of them have meanings, but they are hard to come at, and when you have got at them you find them to be worse than none. They are falsehoods that lurk within the dark and antiquated words. I have heard and even read whole sermons in which nine sentences out of ten had no more meaning in them than the chatter of an ape. Perhaps not so much. I have gone through large volumes and found hardly a respectable, plain-meaning sentence from beginning to end. And wagon loads of so-called religious books may still be found, in which, as in the talk of one of Shakespeare's characters, the ideas are to the words as three grains of wheat to a bushel of chaff; you may search for them all day before you find them; and when you find them they are good for nothing. When I first came across such books I supposed it was my ignorance or want of capacity that made it impossible for me to understand them; but I found, at length, that there was nothing in them to understand. There are other books which have a meaning, a good meaning, but it is wrapped up in such out-of-the-way words and phrases, that it is difficult to get at it. Men of science have not only discarded the foolish fictions of darker ages, but have begun to simplify their language; to cast aside the unspeakable and unintelligible jargon of the past, and to use plain, good, common English, thus rendering the study of nature pleasant even to children; while many divines, by clinging to the unmeaning and mischievous phraseology of ancient dreamers, render the study of religion repulsive, and the attainment of sound Christian knowledge almost impossible to the masses of mankind. And all these things become occasions of unbelief.