Tales of wars and intrigues, and of royal and aristocratic vices and follies I hated. Yet I was interested in accounts of religious controversies, and read with eagerness, though with pain and horror, the tragic and soul-harrowing stories of the deadly conflicts between Christian piety and anti-Christian intolerance. Above all I loved well-written books on the beneficial influence of Christianity on the temporal interests and the general happiness of mankind. I liked good biographies, especially of celebrated students, great philosophers, and remarkable Christian philanthropists. Of works of fiction I read very few, and evermore still fewer as I got older, until at length I came to view them generally as a great nuisance. There are few, I suppose, that can say they read the whole, not only of Wesley's works, but of his Christian Library, in fifty volumes; yet I went through the whole, though one of the books was so profound, or else so silly, that I could not find one sentence in it that I could properly understand. I read the greater part of the books of my friends. I went through nearly the whole library of a village about two miles distant from my native place. My native place itself could not boast a library in those days. I read scores, if not hundreds of books that taught me nothing but the ignorance and self-conceit of the writers, and the various forms of literary and religious insanity to which poor weak humanity is liable. There was a large old Free Library at Newcastle-on-Tyne, left to the city by a celebrated clergyman, which contained all the Fathers, all the Greek and Roman Classics, all the more celebrated of the old Infidels, all the old leading skeptical and lawless writers of Italy, and France, and Holland, all the great old Church of England writers, and all the leading writers of the Nonconformists, Dissenters, and Heretics of all kinds. To this library I used to go, day after day, and stay from morning to night, reading some of the great authors through, and examining almost all of them sufficiently to enable me to see what there was _in_ each, that I had not met with in the rest. Here I read Hobbes and Machiavel, Bolingbroke and Shaftesbury, Tindal and Chubb. Here I first saw the works of Cudworth and Chillingworth, and here too I first found the entire works of Bacon and Newton, of Locke and Boyle. Here also I read the works of some of the older defenders of the faith. Grotius on the truth of the Christian religion I had read much earlier. I had used it as a school book, translating it both out of Latin into English, and out of English back into Latin, imprinting it thereby almost word for word upon my memory. I had also read the work of his commentator on the causes of incredulity. Leland on the deistical writers, and Paley's Evidences, and others, I read after. But in this great old library I met with numbers of interesting and important works that I have never met with since. And here, in the dimly lighted