Social history; United States -- Social conditions -- 1865-1918
Or, behold me on Bairam day, paying a New-Year's visit to the harem of
the Khedive. A row of grinning eunuchs, black as night, guard the
entrance. After various turns of ceremonial, we greet the three
princesses, all wives of the Khedive, who has many others not of this
rank. In order not to give offence, we are obliged to smoke the
_chibouque_, a pipe about five feet in length. We smile and courtesy at
the proper moment, but find conversation difficult. They are curious to
hear where we came from, and whither we are going. I ask whether they,
also, enjoy travelling, and am reminded that their institutions do not
allow it. These poor princesses little knew that in two months from that
time an involuntary journey awaited them, on the occasion of the
Khedive's abdication, and departure from the country.
We please ourselves, in these days, with the praise of Islamism, and
think, quite rightly, that Mahomet and his Koran had their _raison
d'être_, and have done their part for mankind. But here is Islamism in
modern society. The howling dervishes sit on the ground groaning _Allah,
Allah_. By and by they rise, and bend their heads backward and forward
until the most eminent among them fall in fits, and are taken up in an
unhappy condition. Within a short distance from our hotel, we hear of a
company of men met for a religious exercise. One of them chews a glass
goblet and swallows it. Another endeavors to swallow a small snake. A
third gashes himself wildly with a sword. These are religious
enthusiasts. If their faith be genuine, these dangerous experiments,
they say, can do them no harm.
These things remind us of the temptation of Christ: "If thou be the Son
of God, cast thyself down from hence."
But let us leave the city and hotel, and betake ourselves to the
historic river, dumb with all its mouths, and poor with all its wealth.
Modern society is well represented on board our steamer. Here are two
Californian gentlemen, two sons of a Sandwich Island missionary, two or
three Italians. Here is a sister-in-law of John Bright. She has visited
Alaska, and considers this Nile trip a small parenthesis in her voyage
round the world. Here are an English couple, belonging to fashionable
life. Here is a clergyman of the same nation, who glories in the fact
that Dr. Johnson hated, or said he hated, a Whig. Here is an American
who cannot visit the ruins because his whole day is divided into so many
glasses of milk, to be taken at such and such times.
We land one day at Assiout, and visit its bazaars. The trade in ostrich
feathers is brisk, the natives steadily raising their prices as the
demand increases, until we find that the feathers might be more cheaply
bought in London or Paris. Amid the general confusion of tongues I am
accosted by a handsome youth, cleanly and civil, who speaks fair
English, and asks if he can serve me.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account