Here another difficulty confronts us; for the Greek was originally written in a solid line of letters, without any punctuation, or even division into words. Such being the case, the punctuation, and the relation of the qualifying word “to-day,” must be determined by the context. Now it is a fact that Christ did not go to paradise that day. He died, and was placed in the tomb, and the third day rose from the dead. Mary was the first to meet him, and sought to worship him. But he said, “Touch me not, for I am not yet ascended to my Father.” John 20:17. Paradise is where the Father is (see 2 Cor. 12:2-4; Rev. 2:7; 22:1, 2), and if Christ had not been to his Father when Mary met him the third day after his crucifixion, he had not then been to paradise; therefore it is not possible that he made a promise to the thief on the day of his crucifixion, that he should be with him _that_ day in paradise. But further, the day of the crucifixion was the day before the Sabbath; and it was not lawful to leave criminals on the cross during that day. John 19:31. If they were still living when the time came to take them from the cross, they were taken down, and their legs were broken to prevent their escape. The soldiers on this occasion broke the legs of the two thieves, because they were still alive; “but when they came to Jesus and saw that he was dead already, they brake not his legs.” Verses 32, 33. The thief therefore lived over into the next day. Thus there are two absolutely insuperable objections against allowing the adverb, “to-day,” to qualify Christ’s promise, “Thou shalt be with me in paradise:” (1) Christ did not go to paradise that day; and (2) The thief did not die that day. Before these facts the conscious-state argument built upon this incident, vanishes into thin air. Just place the comma (a punctuation mark not invented till 1490) after “to-day” instead of before it, and let that word qualify the verb “say” and emphasize the time when it was spoken, and all is harmonious. The thief’s request did not pertain to that day, but looked forward to the time when Christ should come into his kingdom; and Christ’s promise did not pertain to that day, but to the time in the thief’s request; so he did not falsify it by not going to his Father for three days afterward. The thief is quietly slumbering in the tomb; but Christ is soon coming into his kingdom. Then the thief will be remembered, be raised from the dead, and be with Christ in that paradise into which he will then introduce all his people. Thus all is as clear as a sunbeam, when the text is freed from the bungling tinkering of men.