Again Paul says: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness [margin, ‘wicked spirits’] in high places.” Eph. 6:12. And he adjures his readers to put on the whole armor of God to be able to resist them. The apostle Peter exhorts to the same purpose: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith.” 1 Peter 5:8, 9. If our ears do not deceive us, a good deal of this roaring is heard in the ranks of Spiritualists, where, by invisible rapping, agitated furniture, clairvoyance, clairaudience, writing, speaking, marvels, and wonders, he seeks to set the world on tiptoe of curiosity and expectation, and bewilder men into a departure from the faith and the acceptance of the doctrines of devils. He is cunning enough not to “roar” in a way to frighten and repel, but only to attract attention, and lead multitudes, through an overweening curiosity and wonder at the marvels, to come thoughtlessly within the sphere of his influence. The prophet Isaiah also has something to say directly upon this subject: “And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?” Isa. 8:19. That is, is it consistent for living people to go to dead ones for their knowledge? The following verse shows where we should go for light and truth: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” The time has certainly come when many are saying just what the text points out, and seeking to the dead, to familiar spirits, and wizards, for knowledge. Those practices which in the Bible are enumerated as “charming,” “enchantment,” “sorcery,” “witchcraft,” “necromancy,” “divination,” “consulting with familiar spirits,” etc., are more or less related, and are all really from one source. So in modern times different names indicate substantially the same thing. Thus Mr. Hudson, in “Psychic Phenomena,” p. v, says:— “It has, however, long been felt by the ablest thinkers of our time that all psychic manifestations of the human intellect, normal or abnormal, whether designated by the name of mesmerism, hypnotism, somnambulism, trance, spiritism, demonology, miracle, mental therapeutics, genius, or insanity, are in some way related.” Seven, at least, of the foregoing names are no doubt in the warp and woof of Spiritualism; and he might have added mind-reading and Christian Science. And Spiritualists admit that their work is the same as that described by the Bible terms above quoted. Thus, Allen Putnam, a Spiritualistic writer, says:—