Modern thinkers and present problems : $b an approach to modern philosophy through its historySinger, Edgar A. (Edgar Arthur)
Philosophy
Modern thinkers and present problems : $b an approach to modern philosophy through its history
Singer, Edgar A. (Edgar Arthur)
Philosophers; Philosophy -- History
I had thought to begin a sound philosophical account of the nature
of progress with a picture, not, if I could help it, unsympathetic,
of man’s condition before he had felt its benefits. The plan would
recommend itself to any philosopher as suitable and convenient to its
purpose, yet here am I well beyond the beginning of my discourse,
still lingering with the cannibals, and, what is worse, sensible
that I have not been diligent to uncover the many causes there must
be for rejoicing that we are not as they were. Not that there is any
difficulty in pointing to the host of things we can do which they could
not. We have only to mount in one of our winged ships and look down on
the simple Typee rubbing two sticks together for their spark, to see
in all the distance that lies between us the like of what Prometheus
scaled Heaven for. But what in all this is there to rejoice over?
It is singular how many have asked this question and found no answer,
or have answered--Nothing. I do not cite the licentious poets Montaigne
refers to as having invented a Golden Age and feigned a happy condition
of man before progress had spoiled the world for him; although these
are many, and if their wisdom is not of the philosopher’s kind, yet is
it all the closer to that “ancient wisdom of childhood” a wise man does
well to keep near him. But even learned academies have thought the
question not beyond their interest and study. In 1749, the Academy of
Dijon set for the prize competition of the following year the question,
“Whether the progress of the arts and sciences had contributed to the
purification of life?” The prize was won by J.-J. Rousseau. His little
essay, generally known as the “Discours sur les Sciences et les Arts,”
worked on the thought of its time as seldom so casual a thing. “One
cannot,” Jean-Jacques wrote then, “one cannot reflect on the ways of
life without finding pleasure in recalling the image of its first
simplicity. That was a fair shore, bedecked by only Nature’s hand,
toward which our eyes are ever turning back regretfully as we watch it
fade in the distance.”
Public-domain text, read in full here on John Shaqi.
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