Coleridge, Mary, 314. Copernicus, 20, 21. Croce, 288, 290. Cusanus, Nicolaus, 288, 291. Dante, his world, 22. Darwin, influence on Nietzsche, 193-195. Decalogue, 137. Descartes, and Spinoza, 41-45; 104, 267. determinism, Spinoza’s, 40, 45, 46, 53-55, 67, 69-78, 310, 311; of mechanical ideal, 82-84. disciple, Bourget’s “Le Disciple,” 68; problem and plot in relation to Spinoza, 69-78; discussion of problem, mechanism, purpose, and freedom, 81-92; outcome, 92-95. empiricism, 104-107, 311, 312. Epictetus, 280. Epicurus, “Garden of,” 22; 99, 112. Ethica, _ordine geometrico demonstrata_, 39, 310. evolution, Nietzsche and doctrine of organic, 193-195. Fichte, 67, 149, 154, 159. Flaubert, 168, 294, 295. France, Anatole, contrasts ancient and modern worlds, 22, 23, 168; on realism in history, 223-226; 266, 294, 295. freedom, consistent with mechanism, 53-55, 84-92; Kant on, 140. Fourlians, morality of, 120-123. geometry, ethics after manner of, 39; 42, 43, 45, 310. Gierke, 291. God, ontological proof of, 43, 44; Kant, 131, 142-146, 148-149; “is dead,” 185-187. Goethe, 315. good, the, see imperative; 261-273. _Gottrunkener_, Spinoza _ein_, 52. Gourmont, Remy de, 275. group, mind of, 288-292, 301. Hardy, 168, 169. Hegel, 149, 159. Heine, 215. Hobbes, 104, 268-272. humanity, Hume on, 126. Hume, personality, 100-104; inheritance of empiricism, 104-107; on experience _vs._ miracles, 107-112; on Providence and Future State, 112-115; on Natural Religion, reasons for vacillation, 115-119; on problem of morals and definition of virtue, 119-125; on virtue and happiness, 125-127; 227, 228, 266, 267, 311, 312. Huxley, his “_aviditas vitae_,” 205; 312. hypothetical, good, _ought_, see imperative. ideal, mechanical, 82-84; teleological, 89; of progress, 281. idealism, German, 29; 219. immortality, Kant on, 140, 141. imperative, Kant on hypothetical and categorical, 131-137; 261-263. individuation, effected by love, 143-145, 293, 294, 296-299; effected by art, 294-296. Inquisition, Bruno before the Holy, 3-18, 33. Jesus, Nietzsche’s conception of, 189, 197-200. James, see Pragmatism. John Scotus, 310. Kant, iv, 67; attitude toward religion, 131; on imperatives, 131-137; on presuppositions of morality, 137-146; postulates freedom, immortality, God, 146-150; moral law, first formulation, 151-152; second formulation, 152, 153; on harmony of wills, 153, 154; 187, 261-263, 312. law, mechanical and teleological, 86-92, 117-119. Leconte de Lisle, 229. Leibnitz, 29, 233. Leviathan, Hobbes’s, 268-272. Locke, 104. logic, and ethics, 42, 43; and love, 297-300. Loisy, l’Abbé, 242. Louÿs, Pierre, 153. love, individuates, 143-145, 293, 294, 296-299; and logic, 297-300.