loyalty, defines morality, 268, 274; defined, 288-290. Lucretius, 99, 165, 186. Mach, Ernst, 216. Marcus Aurelius, 212. Maupassant, 168, 294, 295. mechanism, Spinoza on, 40, 45, 46, 53-55, 67, 69-78, 310, 311; ideal of, 82-84; consistent with purpose and freedom, 53-55, 84-92. Melville, Herman, on Typees, 251-253. mind, and body, 45, 46; group, 288-292, 301. miracles, Hume’s treatment in “Enquiry,” 107-110. Mocenigo, his denunciation of Bruno, 3-8. modernism, and pragmatism, 241-244. Montaigne, v, 253-256. morality, Kant’s law of, 151-153; proposed as absolute good, 263-268; questioned as absolute good, 268-272; reformed, 274, 275; discarded, 275, 276. nature, man in state of, 251-258, 269-271; conquest of, 279-281. Newman, 242. New Testament, Kant and, 146. Nicolaus, of Cusa, 291. Nietzsche, iv; key-note of, 185; historic comparisons with, 185-188; and Schopenhauer, 188-193; and Darwin, 193-195; on superman as goal, 195; on transvaluation, 195-199; on genealogy of morals, 199-204; on anarchy, 204-205; on will to power, 205-207; on eternal returning, 208-211; vanishing goal, 211, 212; on courage, 212; on scientific spirit, 231-233; 276, 313, 314. ought, see imperative. Old Testament, world of, 139, 146. parallelism, 45, 46. Pascal, 27, 149, 242. _Pascendi_, Encyclical, 241. philosophers, Nietzsche’s estimate of, 199. pietism, influence on Kant, 146. pity, a vice, 187-189. Plato, 89, 288, 293, 294. pragmatism, v; relation to realism and idealism, 215-219; James’s first presentation of, 219, 220; reaction of realists against, 220-230; Nietzsche and, 231-234; “Will to Believe,” 234-239; and modernism, 240-244, and ‘human’ religion, 244-245; physical science and ideals of, 245, 246, 315. progress, v; skeptics of, 251-261; conditional and absolute, 261-262; toward moral good held absolute, 263-268; morality proves conditional good, 268-273; as viewed by reformed morality and by amorality, 273-276; and conflicting ideals of peace and war, 277; final definition of, 277-281. Providence, Hume on “Particular,” 112-115. purpose, consistent with mechanism, 53-55, 84-92. quakerism, German, 146. Rabelais, 153. rationalism, of Descartes, 41-45, 104. realism, 218; in science, 221; in history, 222-226; in ethics, 227; in religion, 228, 240-242; in art, 228, 229. religion, “Natural History of,” 110; Kant’s attitude toward, 131; identified with philosophy, 310. Rousseau, 258. Royce, 157, 267, 285, 287, 289, 293. Schelling, 149, 159. Scherer, on Amiel, 217.