The average middle-class Englishman, I believe, looks upon his married life as a kind of business partnership, in which he pays money in order that he may not be worried about the care of his clothes or his food or his affectional needs. These things once settled and put under the care of a sensible woman, he can devote his thoughts to business, to betting, to cards, to golf, or any other amusement he may select to ensure that he may not become a “dull man.” The average working man, of course, not only marries a housekeeper, a cook, a maid-of-all-work, but the mother and nurse of his continuous flow of offspring, and the butt of his temper when the world has used him ill. If any hope of eventual economic freedom is to come for the whole sex, I stand aghast to think of all the antagonistic interests that will have to be reconciled. It will be worse than the Budget. The wives will have to stand out for fixed allowances. The mothers will have to make their bargain either with their husbands or the State, whichever wants their children most. The housekeepers will have to take their wages like the other servants. The women of the adventuress class are a hopeless problem. They are worth a hundred a week at one moment, and nothing at all a few weeks later perhaps. Their trade is so dangerous. But we can cheer ourselves up with the statistics which tell us they are in England and Wales numbered by thousands only, whereas we are dealing at present with the problem of seventeen millions of women. We have, then, four classes of women--the heiresses, the portionless wives, the courtesans, and the prostitutes--who stand in the way of the economic independence of women because they appear to be better off under the present state of disorganization. The labour market for women is of course permeated by their influence. The rich women who work for nothing, the wives who “get round” their husbands, the courtesans who command the “flesh market,” the prostitutes, who are ignored by the rest of their sex, but revenge themselves on the ignorant by spreading disease and sorrow among the happy and healthy. The record of the overwhelming advantages of the economic independence of women can hardly be compressed into the compass of this chapter. It would make love marriages possible. It is almost certain that a love marriage on the woman’s side is one of the most important elements for good in the production of a fine race. If a girl were free to choose according to her inclination, there is practically no doubt that she would choose the right father for her child, however badly she might choose a lifelong companion for herself. This is, of course, true about both the sexes to a certain extent, although average men are much less dainty about these matters than the average woman. If we could remove the economic considerations from parenthood it would help towards the invigoration of the race.