Marriage; Women -- History; Women -- Social conditions
The imaginative woman may reach the degree of joyous saintly beauty,
or she may stop short at the next stage in which she is enough of a
philosopher to recognize the great variety of temperaments to be met
with among her fellow-creatures, and to greet them all alike with
sympathy and interest. She may not reach the philosophic or really
sympathetic stage, she may remain in a third stage, where her mind
can coldly classify her fellow-creatures with critical discretion,
and laugh at them all cynically. Or she may not be able to perceive
clearly, but may be carried away perpetually by her own feelings and
sensations, in the fourth degree of unawakened ignorance. Lastly, she
may abandon the four regions of beautiful image making, sympathy,
perception, and sensation, and deliberately devote herself with
common-sense prudence to the patient task of getting her daily bread
and reproducing her species until she dies of it. On the other hand,
she may go mad, she may become silly, she may drown her disgust with
life in alcohol or drugs, or she may irritate her feeble dream-power
with novelettes. These states of degenerate imaginations are the worst
curses of the woman’s sphere as it is at present understood. Good hard
work, rewarded by a decent income, varied by motherhood and love, is
the best cure for these vapourings.
The men who have a good deal of womanhood in their natures suffer and
enjoy through their imaginations in the same way, and it is interesting
to observe that a really virile man has no trace of imaginative power
in his composition. He cares for nothing but tangible reality. When men
of imagination talk to him he has not the smallest conception of what
they mean. I think it was Goethe who said that he felt the universe in
his arms when he embraced a woman. What I am obliged to call a virile
man feels nothing of the kind, he is merely amusing himself like Don
Juan, or any cat or dog. However, Don Juan is a rarity.
It is very difficult to classify temperaments without alluding to
Weiningen’s _Sex and Character_. That book has been followed by other
classics on the subject by Forel and Bloch, but I only want to remind
my readers that in Weiningen’s book they will find, set out at length,
the ingenious theory that virile men and feminine women are the rarest
creatures on earth, and that the great majority of us are made up of
various proportions of the two sexes. He further suggests that happy
unions are those in which the proportions of sex in the two lovers
together make up one virile man and one feminine woman. For instance, a
man who was one-eighth feminine should marry a woman who was one-eighth
masculine.
Public-domain text, read in full here on John Shaqi.
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