Very soon afterward, a Koreishite deputation approached to interview
Mohammed. “I have no other design but to perform the pilgrimage of
the Holy House,” he insisted, “and whosoever hindereth us therefrom,
we shall fight against them.” This sally was met by the retort
that the desperate Meccans “will not suffer this rabble of thine
to approach the city.” A long, wrangling dispute followed in which
blows came near being struck; and the only concession that the
Prophet could obtain was the information that “this year he must
go back; but in the year following he may come, and having entered
Mecca then perform the pilgrimage.” Mohammed, who realized that
his acquiescence to these instructions would irreparably harm his
prestige, decided to send a counter delegation to Mecca. Omar was
the first man requested to act in this capacity; but that fearless
fighter begged off on the plea that he had no powerful relatives
in the city to protect him against the Koreish, and, pointing to
Othman--whose slight to Hafsa had not been forgotten--suggested
that _he_ be the Moslem representative. Othman had excused himself
from fighting at Bedr on the grounds that his wife, the Prophet’s
own daughter, was ill; but, realizing that the influence of his
family connections would protect him on this occasion, he readily
consented to depart. His return was so long delayed that Mohammed
feared he might have been treacherously slain, and a tensely dramatic
scene took place. The Prophet, standing beneath an acacia tree and
encircled by the entire number of his votaries, requested a solemn
pledge that they would not turn their backs, but, if necessary,
would fight till the last man dropped; the covenant was individually
sealed as each man clasped Mohammed’s outstretched hand--when Othman
suddenly appeared, entirely unharmed. Nevertheless, the Prophet
was immensely pleased; indeed, he never ceased to refer to this
auspicious event, which had symbolized the strength of the union of
religious ecstasy and martial enthusiasm that dominated his willing
slaves.
Public-domain text, read in full here on John Shaqi.
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