Now it happened that the worldly wise members of the Hawazin,
having had plenty of time to reflect upon the matter, had decided
that by embracing Islam they might get off with a lesser punishment
than would otherwise be the case. Mohammed, of course, was much
pleased to welcome them to the faith; but when they suggested that,
inasmuch as they were now loyal Moslems, both their property and
their prisoners should be returned to them, he was wholly unable
to concur. Instead, he gave them this choice: “Whether of the two,
your families or your property, is the dearer to you?” Impaled on
the horns of this dilemma, they were forced to admit that their
relatives were more precious, and the prisoners were accordingly
set free. The Prophet was so much pleased by the possibilities of
this barter and trade in the name of Islam that he offered one
hundred camels to Malik, chief of the Hawazin, if he too would
embrace the Moslem cause; and Malik, being a wise and prudent man,
speedily accepted the terms. But some of the other people, fearing
that they were to lose the loot as well as the prisoners, rushed
up to Mohammed and, shouting aloud, “Distribute to us the spoil,
the camels and the flocks!” treated him so roughly that his mantle
was ripped from him, whereupon he sought to save himself by backing
against a tree. “Return to me my mantle, O Man!” he cried, “return
the mantle; for I swear by the Lord that if the sheep and the camels
were as many as the trees of the forest in number, I would divide
them all amongst you.” Since they still continued to press him, he
held up a hair and exclaimed: “Even to a hair like this, I would
keep back nought but the fifth; and even that,” he hastily decided
to add, “I will divide amongst you.”
Public-domain text, read in full here on John Shaqi.
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