But Mohammed, together with his family and the household of Abu Bekr,
still lingered. He informed Abu that “his time was not yet come;
the Lord had not as yet given him the command to emigrate.” Whether
or no the Prophet’s decision to tarry was determined on account
of a genuine desire not to leave the burning ship before all the
passengers were safe, or because he cannily awaited further proofs
from the Medinese before trusting his skin to them, must forever
remain a matter for indulgent speculation. But in the middle of June
he received the fearful intelligence that the Koreish intended to
visit him. Their purpose is uncertain. It has been surmised that
they had decided to assassinate him--for if, like Cæsar, he were
to be pierced with swords driven home by representatives of every
tribe, his weak clan would have to be satisfied with blood-money
instead of blood-vengeance--to imprison him, to ostracize him, or
to do no man knows what. That Mohammed himself was not privy to
their intentions is indicated by this passage from the Koran: “And
call to mind when the Unbelievers plotted against thee, that they
might detain thee, or slay thee, or expel thee. Yea, they plotted,
but God plotted likewise. And God is the best of plotters.”
Tradition states that Gabriel informed the Prophet of the malignant
design; he at once told Ali to lie upon his bed, then went forth,
and simultaneously greeted the evil-comers with a handful of dust
and this excerpt from the Koran, “And We have covered them so that
they shall not see.” For, indeed, the best of plotters had wrapped
Mohammed in a cloak of invisibility; he therefore escaped undetected
while the murderous men lay in wait, thinking that the silent figure
on the bed was the Prophet until the morning light apprised them
of their sad error. It seems more likely, however, that Mohammed
merely threw his deceptive red mantle over the recumbent Ali, and
then slipped out of the back window to join the trembling Abu Bekr,
who wept joyous tears now that his superior had at last decided to
leave Mecca.
Public-domain text, read in full here on John Shaqi.
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