Mohammed, The Prophet of IslamHayes, Herbert E. E. (Herbert Edward Elton)
Islamic
Mohammed, The Prophet of Islam
Hayes, Herbert E. E. (Herbert Edward Elton)
Muhammad, Prophet, -632
Unbiased historians have stated that there is much that is deplorable
in the life of the prophet of Islam. And it is certain that his
teaching has increased the degradation of the nations that have come
under its influence.
Much of the literature that is being circulated in England by the
"Moslem missionaries," claims that Moslem women are better off, so far
as property rights go, than their Christian sisters. However true this
may be, it does not lift them out of the degradation of polygamy and
concubinage, with a capricious system of divorce, which makes them the
victims of the selfish baseness of their husbands and masters, which
Mohammed himself sanctioned.
The following essay, it is hoped, will help to counteract the false
ideas that are being scattered abroad, and lead those who read to
study more deeply the problems and sorrows of millions of the Moslem
subjects of our Gracious King.
The prayers of all Christians are asked on behalf of these millions,
and for those who labour to preach the "unsearchable riches of Christ"
amongst them.
H.E.E. HAYES.
GREENHITHE:
July, 1914.
MOHAMMED
The Prophet of Islam.
By H.E.E. HAYES.
INTRODUCTION.
Just as the character of Jesus is stamped upon the religion which
originated in His Person, so is the character of Mohammed impressed
upon the system which he, with marvellous ingenuity, founded. The
practical influence of Islam upon individual lives produces results
that reflect unmistakably the character of its founder, and a careful
study of the tenets of the system in relation to its history enable
the student to estimate the real worth of the man.
As the Apostle of God, Mohammed is the ideal of every true Moslem. His
life is the standard by which the lives of his followers are tested,
although he himself confesses that his life was not holy. In the
Koran, and the earlier traditions, he is pictured as being in no way
better than his fellows, and as weak and liable to error as the
poorest of his contemporaries. Yet later tradition minimises his
faults and weakness, and surrounds his person with a halo of glory
that makes him appear sinless and almost divine. All the doubtful
incidents of his life are either eliminated and ignored, or
assiduously supported and defended by his pious, misguided followers.
Public-domain text, read in full here on John Shaqi.
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