Sometimes the disobedient had been struck by earthly judgment (the flood, the drowning of the Egyptians, etc.), and the faithful had been rescued in a miraculous way and led to victory; but such things merely served as indications of Allah's greatness. One day the whole world will be overthrown and destroyed. Then the dead will be awakened and led before Allah's tribunal. The faithful will have abodes appointed them in well-watered, shady gardens, with fruit-trees richly laden, with luxurious couches upon which they may lie and enjoy the delicious food, served by the ministrants of Paradise. They may also freely indulge in sparkling wine that does not intoxicate, and in intercourse with women, whose youth and virginity do not fade. The unbelievers end their lives in Hell-fire; or, rather, there is no end, for the punishment as well as the reward are everlasting. Allah gives to each one his due. The actions of His creatures are all accurately written down, and when judgment comes, the book is opened; moreover, every creature carries the list of his own deeds and misdeeds; the debit and credit sides are carefully weighed against each other in the divine scales, and many witnesses are heard before judgment is pronounced. Allah, however, is clement and merciful; He gladly forgives those sinners who have believed in Him, who have sincerely accepted Islâm, that is to say: who have acknowledged His absolute authority and have believed the message of the prophet sent to them. These prophets have the privilege of acting as mediators on behalf of their followers, not in the sense of redeemers, but as advocates who receive gracious hearing. Naturally, Islâm, submission to the Lord of the Universe, ought to express itself in deeds. Allah desires the homage of formal worship, which must be performed several times a day by every individual, and on special occasions by the assembled faithful, led by one of them. This. service, [s.]alât, acquired its strictly binding rules only after Mohammed's time, but already in his lifetime it consisted chiefly of the same elements as now: the recital of sacred texts, especially taken from the Revelation, certain postures of the body (standing, inclination, kneeling, prostration) with the face towards Mecca. This last particular and the language of the Revelation are the Arabian elements of the service, which is for the rest an imitation of Jewish and Christian rituals, so far as Mohammed knew them. There was no sacrament, consequently no priest to administer it; Islâm has always been the lay religion _par excellence_. Teaching and exhortation are the only spiritual help that the pious Mohammedan wants, and this simple care of souls is exercised without any ordination or consecration.