Damascus dates back anterior to the days of Abraham, and is the oldest
city in the world. It was founded by Uz, the grandson of Noah. “The
early history of Damascus is shrouded in the mists of a hoary
antiquity.” Leave the matters written of in the first eleven chapters of
the Old Testament out, and no recorded event has occurred in the world
but Damascus was in existence to receive the news of it. Go back as far
as you will into the vague past, there was always a Damascus. In the
writings of every century for more than four thousand years, its name
has been mentioned, and its praises sung. To Damascus, years are only
moments, decades are only flitting trifles of time. She measures time,
not by days and months and years, but by the empires she has seen rise
and prosper and crumble to ruin. She is a type of immortality. She saw
the foundations of Baalbec, and Thebes, and Ephesus laid; she saw these
villages grow into mighty cities, and amaze the world with their
grandeur—and she has lived to see them desolate, deserted, and given
over to the owls and the bats. She saw the Israelitish empire exalted,
and she saw it annihilated. She saw Greece rise, and flourish two
thousand years, and die. In her old age she saw Rome built; she saw it
overshadow the world with its power; she saw it perish. The few hundreds
of years of Genoese and Venetian might and splendor were, to grave old
Damascus, only a trifling scintillation hardly worth remembering.
Damascus has seen all that has ever occurred on earth, and still she
lives. She has looked upon the dry bones of a thousand empires and will
see the tombs of a thousand more before she dies. Though another claims
the name, old Damascus is by right the Eternal City.
AT BANIAS
It seems curious enough to us to be standing on ground that was once
actually pressed by the feet of the Saviour. The situation is suggestive
of a reality and a tangibility that seem at variance with the vagueness
and mystery and ghostliness that one naturally attaches to the character
of a god. I cannot comprehend yet that I am sitting where a god has
stood, and looking upon the brook and the mountains which that god
looked upon, and am surrounded by dusky men and women whose ancestors
saw him, and even talked with him, face to face, and carelessly, just as
they would have done with any other stranger. I cannot comprehend this;
the gods of my understanding have been always hidden in clouds, and very
far away.
A HEALER IN PALESTINE
Public-domain text, read in full here on John Shaqi.
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