Money-making men; or, how to grow rich — John Shaqi
Money-making men; or, how to grow richRitchie, J. Ewing (James Ewing)
General
Money-making men; or, how to grow rich
Ritchie, J. Ewing (James Ewing)
Rich people -- Biography
In 1736, there was—as I dare say there is now—an old Mr. Collier in the
City. He lived in Essex, and his daughter—as is generally the case with
rich City men—soon got married. It was thus the Rev. Dr. Taylor, of
Isleworth, in 1788, described the wedding;—“Old Mr. Collier was a very
vain man, who had made his fortune in the South Sea year: and having been
originally a merchant, was fond, alter he had retired to live upon his
fortune, of a great deal of display and parade. On his daughter’s
wedding, therefore, he invited nearly fifty persons, and got two or three
capital cooks from London to prepare a magnificent entertainment in
honour of the day. When other ceremonies had concluded, the young couple
were put to bed, and every one of the numerous assemblage came into the
room to make these congratulations to the father and mother, who sat up
in bed to receive them: ‘Madame, I wish you a very good-night. Sir, all
happiness to you, and a very good-night,’ and so on through the whole
party. My father, who hated all parade, but was forced to submit to the
old gentleman’s humour, must have been in a fine fume; and my mother, who
was then but seventeen or eighteen, sufficiently embarrassed.” It is as
well rich citizens don’t indulge in such a display on the occasion of a
marriage in the family in our time. I don’t fancy even a Lord Mayor,
however fond of antiquity, would feel himself justified in attempting
anything so ridiculous now. But then it was the fashion for a well-bred
youth to address his father as “honoured sir,” and not as now, as
“governor.”
Another money-making family was that of the Hopes, originally from
Holland. “Mr. William Hope,” says old Captain Gronow, “inherited, on
coming of age, £40,000 a-year. He exhibited, alternately, extreme
recklessness in expenditure, and the stinginess of a miser. He would one
day spend thousands of pounds on a ball or supper, and then keep his
servants for days on cold meat and stale bread. His large fortune
enabled him to give the most splendid entertainments to the _beau monde_
of Paris. At his balls and parties all the notables of the day were to
be seen, and no expense was spared to make them the most sumptuous
entertainments then given. It was his custom, when the invitations were
issued, not to open any letters till the party was over, to save him the
mortification of refusing those who had not been invited.”
If we are to believe the great poet, who mostly spent his life in London,
and whose name still graces a street very much reduced from what it was
in his day, Mammon-worship must have a very bad moral effect, for Mammon
was the least erected spirit that fell from heaven; and even there we are
told—
“His looks and thoughts
Were always downward bent, admiring more
The riches of heaven’s pavement, trodden gold,
Than aught divine or holy else enjoyed
In vision beautiful.”
Public-domain text, read in full here on John Shaqi.
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