Money-making men; or, how to grow richRitchie, J. Ewing (James Ewing)
General
Money-making men; or, how to grow rich
Ritchie, J. Ewing (James Ewing)
Rich people -- Biography
Port of London Society for the Spiritual Benefit of Sailors brought into
active operation. To the ship, and the general objects of the society,
Mr. Smith contributed, from first to last, about £3,000. Another
society, called into existence by Mr. Thompson’s activity and Christian
devotedness and liberality, was the Home Missionary Society, which was
inaugurated at the London Tavern on August 11th, 1819. At that time Mr.
Thompson resided at Brixton Hill, and on week-day evenings held religious
meetings amongst the neglected poor of that district and of Streatham.
Gas-lights and police being then unknown, Mr. Thompson’s family were
thankful when he came home from these charitable peregrinations safe and
sound. It must be remarked here that Mr. Thompson was one of the
founders, in 1827, of the Merchant Seamen’s Orphan Asylum. The first
election was for five boys only, but it soon became a large and
flourishing institution. Though a Dissenter, the Pastoral Aid and
Special Services Aid Societies owed him much. As his daughter truly
writes of him—“Mr. Thompson was one of those who helped to mould the
benevolent character of the age in which he lived.”
Another name, well known in religious circles, was that of the late Mr.
Thomas Wilson, who was the first to begin chapel-building on a large
scale in London. Even in our more ostentatious day, Mr. Wilson’s
charities would be considered princely.
And here, for the present, we take leave of the Christian merchant
princes of London—the righteous men who possibly may have preserved it
from the fate of Sodom and Gomorrah.
In the great mediæval cities of the continent, it was the men who had
made money by trade who were the first to spend it liberally for the
promotion of art, and the benefit of charity and religion. It has been
so in London. Our Norman barons, our men with pedigrees running up to
the time of the Conqueror, have done little for the welfare of the
people, compared with the men of humble birth, who, as they have grown in
wealth, have also grown in their estimate of its power to help those
lower in the social scale than themselves.
CHAPTER II.
ACROSS THE ATLANTIC.
Public-domain text, read in full here on John Shaqi.
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