Our third lesson is: _The Holy Spirit testing the money_. All the money that is given, even in a time when the Holy Spirit is moving mightily, is not given under His inspiration. But it is all given under His holy supervision, and He will from time to time, to each heart that honestly yields to Him, reveal what there may be wanting or wrong. Listen: "Barnabas having a field, sold it, and brought the money. _But_ Ananias sold a possession and kept back part of the price, and brought a certain part, and laid it at the Apostles' feet." Ananias brought his gift, and with his wife was smitten dead. What can have made the gift such a crime? He was a deceitful giver. He kept back part of the price. He professed to give all, and did not. He gave with half a heart and unwillingly, and yet would have the credit of having given all. In the Pentecostal Church the Holy Ghost was the author of the giving: his sin was against the Holy Ghost. No wonder that it is twice written: "great fear came upon the whole Church, and upon all who heard it." If it is so easy to sin even in giving, if the Holy Spirit watches and judges all our giving, we may well beware and fear. And what was the sin? Simply this: he did not give all he professed. This sin, not in its greatest form, but in its spirit and more subtle manifestations, is far more common than we think. Are there not many who say they have given their all to God, and yet prove false to it in the use of their money? Are there not many who say all their money is their Lord's, and that they hold it as His stewards, to dispose of it as He directs, and yet who, in the amount they spend on God's work, as compared with that on themselves, and in accumulating for the future, prove that Stewardship is but another name for ownership. Without being exactly guilty of the sin of Judas, or Caiaphas, or Pilate in crucifying our Lord, a believer may yet partake with them in the spirit in which he acts. Even so we may be grieving the Holy Ghost, even while we condemn the sin of Ananias, by giving way to the spirit in which he acted, and withholding from God what we have professed to give Him. Nothing can save us from this danger, but the holy fear of ourselves, the very full and honest surrender of all our opinions, and arguments, about how much we may possess, and how much we may give, to the testing and searching of the Holy Spirit. Our giving must be in the light, if it is to be in the joy of the Holy Ghost.