We all think we know what the word means. It is not only used of the
gracious disposition in God's heart toward us, but much more of that
gracious disposition which God bestows and works in us. Grace is the
force, the power, the energy of the Christian life, as it is wrought in
us by the Holy Spirit. We all know the command to stand fast in grace,
to grow in grace, to seek for more grace. We rejoice in the words,
exceeding grace, grace abounding exceedingly, grace exceedingly
abundant. We pray continually that God would increase and magnify His
grace in us.
We know the law of the Christian life: that no grace can be truly known
or increased, except by acting it out. Let us learn here that the use of
our money for others is one of the ways in which grace can be expressed
and strengthened. The reason is clear. Grace in God is His compassion on
the unworthy. His grace is wondrously free. It is always giving, without
regard to merit. God finds His life and His delight in giving. And when
His grace enters the heart, it cannot change its nature: whether in God
or man, grace loves and rejoices to give. And grace teaches a man to
look upon this as the chief value of his money--the Godlike power of
doing good, even at the cost of enriching others by impoverishing
ourselves.
Let us learn the lessons. If we have God's grace in us it will show
itself in giving. If we want new grace, we must exercise what we have in
giving. And in all we give we ought to do it in the consciousness of the
grace of God that works it in us.
_2. The Grace of God teaches to give liberally._--v. 2.
"Their deep poverty abounded unto the riches of their liberality, for
according to their power, yea, beyond their power, they gave of their
own accord, beseeching us with much entreaty in regard of this grace."
What a sight! And what a proof of the power of grace! These newly
converted Gentiles in Macedonia hear of the need of their Jewish
brethren in Jerusalem--men unknown and despised--and at once are ready
to share with them what they have. Of their own accord, they so give
beyond their power, that Paul refuses to accept their gifts: with much
entreaty they implore and persuade him to accept the gift. "Their deep
poverty abounded unto the riches of their liberality."
Public-domain text, read in full here on John Shaqi.
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