We want to know what our share in the poverty of Christ is to be, whether and how far we are to follow His example. Let us study what Christ taught His disciples. When he said to them, "Follow Me," "Come after Me, I will make you fishers of men," He called them to share with Him in His poor and homeless life, in His state of entire dependence upon the care of God and the kindness of men. He more than once used strong expressions about forsaking all, renouncing all, losing all. And that they understood His call so is manifest from their forsaking nets and customs, and saying, through Peter, "We have forsaken all and followed Thee." The call of Christ to come after Him is often applied as if it were the call to repentance and salvation. This is by no means the case. The principles the call involves have their universal application; but, to expound and enforce them in truth, it is of great consequence first to understand the meaning of the call in its original intention. Christ separated for Himself a band of men who were to live with Him in closest fellowship, in entire conformity to His life, under his immediate training. These three conditions were indispensable for their receiving the Holy Spirit, for being true witnesses to Him and the life which He had lived and would impart to men. With them, as with Him, the surrender of all property and _the acceptance of a state of poverty_ was manifestly a condition and a means without which the full possession of the heavenly riches in such power as to convince men of their worth could not come. With Paul the case appears to have been very little different. Without any express command we know of, the Spirit of his Master so possessed him, and made the eternal world so real and glorious to him, that its expulsive power made every thought of property or position disappear. He learned to give utterance, as no one else ever could do, to what must have been our Blessed Lord's inmost life in the words he uses of himself: "as poor, yet making many rich; as having nothing, yet possessing all things." And in his wonderful life, as in his writings, he proves what weight it gives to the testimony concerning eternal things when the witness can appeal to his own experience of the infinite satisfaction which the unseen riches can give. In Paul, as in Christ, poverty was the natural consequence of an all-consuming passion, and made him a channel through whom the Invisible Power could flow full and free.