In the world money is the standard of value. It is difficult to express
all that money means. It is the symbol of labor and enterprise and
cleverness. It is often the token of God's blessing on diligent effort.
It is the equivalent of all that it can procure of the service of mind
or body, of property or comfort or luxury, of influence and power. No
wonder that the world loves it, seeks it above everything, and often
worships it. No wonder that it is the standard of value not only for
material things, but for man himself, and that a man is too often valued
according to his money.
It is, however, not only thus in the kingdom of this world, but in the
kingdom of heaven too, that a man is judged by his money, and yet on a
different principle. The world asks, _what_ does a man own? Christ,
_how_ does he use it? The world thinks more about the money getting;
Christ about the money giving. And when a man gives, the world still
asks, _what_ does he give? Christ asks, how does he give? The world
looks at the money and its amount, Christ at the man and his motive. See
this in the story of the poor widow. Many that were rich cast in _much_;
but it was _out of their abundance;_ there was no real sacrifice in it;
their life was as full and comfortable as ever, it cost them nothing.
There was no special love or devotion to God in it; part of an easy and
traditional religion. The widow cast in _a farthing_. Out of her want
she cast in all that she had, even all her living. She gave all to God
without reserve, without holding back anything, she gave all.
How different our standard and Christ's. We ask how much a man _gives_.
Christ asks, how much he _keeps_. We look at the gift. Christ asks
whether the gift was a sacrifice. The widow kept nothing over, she gave
all; the gift won His heart and approval, for it was in the spirit of
His own self-sacrifice, who, being rich, became poor for our own sakes.
They--out of their abundance--cast in much: She, out of her want--all
that she had.
But if our Lord wanted us to do as she did, why did He not leave a clear
command? How gladly then would we do it. Ah! there you have it. You want
a command to make you do it: that would just be the spirit of the world
in the church looking at _what_ we give, at our giving all. And that is
just what Christ does not wish and will not have. He wants the generous
love that does it unbidden. He wants every gift to be a gift warm and
bright with love, a true free will offering. If you want the Master's
approval as the poor widow had it, remember one thing: you must put all
at His feet, hold all at His disposal. And that, as the spontaneous
expression of a love that, like Mary's, cannot help giving, just because
it loves.
All my money giving--what a test of character! Lord Jesus! Oh give me
grace to love Thee intently, that I may know how to give.
_2. Money giving a great means of grace._
Public-domain text, read in full here on John Shaqi.
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