Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
The monistic idea of God, which alone is compatible with our present
knowledge of nature, recognises the divine spirit in all things. It can
never recognise in God a "personal being," or, in other words, an
individual of limited extension in space, or even of human form. God is
everywhere. As Giordano Bruno has it: "There is one spirit in all things,
and nobody is so small that it does not contain a part of the divine
substance whereby it is animated." Every atom is thus animated, and so is
the ether; we might, therefore, represent God as the infinite sum of all
natural forces, the sum of all atomic forces and all ether-vibrations. It
comes virtually to the same thing when (as was done here by a speaker on
a former occasion) God is defined as "the supreme law of the universe,"
and the latter is represented as the "working of universal space." In
this most important article of belief it matters not as to the name but
as to the unity of the underlying idea; the unity of God and the world;
of spirit and nature. On the other hand, "homotheism," the
anthropomorphic representation of God, degrades this loftiest cosmic idea
to that of a "gaseous vertebrate."[19]
Of the various systems of pantheism which for long have given expression
more or less clearly to the monistic conception of God, the most perfect
is certainly that of Spinoza. To this system, as is well known, Goethe
also paid the tribute of his highest admiration and approval. Of other,
eminent men who have given a similar pantheistic form to their natural
religion, we shall here mention only two of the greatest poets and
students of man, Shakespeare and Lessing; two of the greatest German
rulers, Frederick II. of Hohenstaufen and Frederick II. of Hohenzollern;
two of the greatest scientists, Laplace and Darwin. In adding our own
pantheistic confession to that of these great and untrammelled spirits,
let it only be noted further, that it has received an empirical
confirmation, never before imagined, through the wonderful advances of
natural knowledge within the last thirty years.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account