Monism as Connecting Religion and Science: A Man of Science — John Shaqi
Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
[Footnote 1: _Scientific Articles of Faith_.
In Professor Schlesinger's address (delivered on 9th October at
Altenburg) on this subject he rightly called attention to the limits of
knowledge of nature (in Kant's sense of the terms) imposed upon us by the
imperfection of our perceptive organs. The gaps which the empirical
investigation of nature must thus leave in science, can, however, be
filled up by hypotheses, by conjectures of more or less probability.
These we cannot indeed for the time establish on a secure basis; and yet
we may make use of them in the way of explaining phenomena, in so far as
they are not inconsistent with a rational knowledge of nature. Such
rational hypotheses are scientific articles of faith, and therefore very
different from ecclesiastical articles of faith or religious dogmas,
which are either pure fictions (resting on no empirical evidence), or
simply irrational (contradicting the law of causality). As instances of
rational hypotheses of first-rate importance may be mentioned our belief
in the oneness of matter (the building up of the elements from primary
atoms), our belief in equivocal generation, our belief in the essential
unity of all natural phenomena, as maintained by monism (on which compare
my _General Morphology_, _vol_. i. pp. 105, 164, etc., also my _Natural
History of Creation_, 8th ed., 1889, pp. 21, 360, 795). As the simpler
occurrences of inorganic nature and the more complicated phenomena of
organic life are alike reducible to the same natural forces, and as,
further, these in their turn have their common foundation in a simple
primal principle pervading infinite space, we can regard this last (the
cosmic ether) as all-comprehending divinity, and upon this found the
thesis: "Belief in God is reconcilable with science." In this pantheistic
view, and also in his criticism of a one-sided materialism, I entirely
agree with Professor Schlesinger, though unable to concur with him in
some of his biological, and especially of his anthropological,
conclusions (_cf_. his article on "Facts and Deductions derived from the
Action of Universal Space" _Mittheilungen aus dem Osterlande_, Bd. v.,
Altenburg, 1892).]
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