Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
[Footnote 6: _Darwin and Copernicus_.
This is the title of an address delivered by Du Bois-Reymond on 25th
January 1883, in the Berlin Academy of Sciences, and afterwards published
in his _Collected Addresses_ (_vol_. ii. 1887). As the author himself
mentions in a note (p. 500) that this gave rise, "most unmeritedly," to
great excitement, and called down upon him the violent attacks of the
clerical press, I may be allowed to point out here that it contained
nothing new, I myself, fifteen years previously, in my lectures on "The
Origin and Genealogy of the Human Race," having carried out in detail the
comparison between Darwin and Copernicus, and the service rendered by
these two heroes in putting an end to the anthropocentric and geocentric
views of the world. (See the Third Series in Virchow and Holtzendorff's
_Collection of Popular Scientific Lectures_, Nos. 53 and 54, 1868, 4th
ed., 1881.) When Du Bois-Reymond says, "For me, Darwin is the Copernicus
of the organic world," I am the more pleased to find that he agrees
(partly in identical words) with my way of thinking, as he himself, quite
unnecessarily, takes up an attitude of opposition towards me. The same is
the case with regard to the explanation of innate ideas by Darwinism,
which he has attempted in his address (1870) on "Leibnitzian Ideas in
Modern Science" (vol. i. of the _Collected Addresses_). Here also he is
most agreeably at one with me in what, four years before, I had
elaborated in my _General Morphology_ (vol. ii. p. 446), and in my
_Natural History of Creation_ (1868). "The laws of heredity and
adaptation explain to us how it is that _à priori_ ideas have been
developed out of what was originally _à posteriori_ knowledge," etc. I
cannot fail to be highly flattered in being able in these last days to
greet the renowned orator of the Berlin Academy as a friend and patron of
the _Natural History of Creation_, which he had previously designated a
bad romance. But his winged words are not on that account to be
forgotten, that "the genealogical trees of phylogeny are about as much
worth as, in the eyes of the historical critic, are those of the Homeric
heroes" (_Darwin versus Galiani_, 1876).]
Public-domain text, read in full here on John Shaqi.
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