Monism as Connecting Religion and Science: A Man of Science — John Shaqi
Monism as Connecting Religion and Science: A Man of ScienceHaeckel, Ernst
Religion
Monism as Connecting Religion and Science: A Man of Science
Haeckel, Ernst
Monism; Religion and science
[Footnote 20: _Monistic Religion_.
Amongst the many attempts which have been made in the course of the last
twenty years to reform religion in a monistic direction on the basis of
advanced knowledge of nature, by far the most important is the
epoch-making work of David Friedrich Strauss, entitled _The Old Faith and
the New: A Confession_ (11th ed., Bonn, 1881: _Collected Writings_,
1878). Compare M. J. Savage, _Religion in the Light of the Darwinian
Doctrine_; John William Draper, _History of the Conflict between Religion
and Science_; Carl Friedrich Retzer, _Die naturwissenschaftliche
Weltanschauung und ihre Ideale, ein Ersatz fuer das religiöse Dogma_
(Leipsic, 1890); E. Koch, _Natur und Menschengeist im Lichte der
Entwickelungslehre_ (Berlin, 1891). For the phylogeny of religion see the
interesting work of U. Van Ende, _Histoire Naturelle de la Croyance_
(Paris, 1887).]
[Footnote 21: _Freedom in Teaching_.
The jubilee of the "Naturforschende Gesellschaft des Osterlandes" was
celebrated in Altenburg on October 9, 1892, contemporaneously with the
commencement of the brilliant celebration of the golden wedding of the
Grand Duke and Duchess in Weimar. As exceptional as the celebration are
the characteristics which distinguish this august couple. The Grand Duke
Carl Alexander has, during a prosperous reign of forty years, constantly
shown himself an illustrious patron of science and art; as Rector
Magnificentissimus of our Thüringian university of Jena, he has always
afforded his protection to its most sacred palladium--the right of the
free investigation and teaching of truth. The Grand Duchess Sophie, the
heiress and guardian of the Goethe archives, has in Weimar prepared a
fitting home for that precious legacy of our most brilliant literary
period, and has anew made accessible to the German nation the ideal
treasures of thought of her greatest intellectual hero. The history of
culture will never forget the service which the princely couple have
thereby rendered to the human mind in its higher development, and at the
same time to true religion.]
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