And indeed he was little more. He was frankly the ideal of a soldier
of fortune, versed in his art to the point of pedantry, wary to the
verge of craftiness, fearless to a fault, jealous of his honour as the
knight of La Mancha himself. The name by which such men were known is
unfortunate, for it has led to much misconception of their character.
Then it was well understood to mean a soldier by profession, no more
nor less than what every officer in our army is to-day. The ideal
soldier of fortune was marked not so much by his readiness to change
his colours as by his blind devotion to those with which for the time
being he was engaged. Until the period of his commission, or of the
war or campaign for which he had engaged was ended, his loyalty to his
paymasters was as ungrudging as it was unassailable. Nothing would
have induced him to enter a service which he considered dishonourable,
but having once engaged he fought and toiled and bled in contemptuous
indifference to the political manoeuvres of the men whose commission
he held. To look upon such men as cruel, unprincipled adventurers is
the very reverse of the truth where worthy pupils of the heroic Veres
are concerned. We must remember that it was in their school that Monk
learnt his trade, and not in that which produced men like the Turners
and Dalziells and brought disgrace upon the name of the soldier of
fortune. They were men who could only teach virtues, though perhaps the
only virtues they could teach were honesty and obedience. At any rate
that was the lesson which Monk learnt. To be true to his paymaster,
that was his rule in life; to obey the civil authority which employed
him, that was his political creed. Such was the code which Monk brought
home with him from the Low Countries. Simple and rude as it was, it was
all he had to guide him through the labyrinth he was about to tread.
Public-domain text, read in full here on John Shaqi.
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