Monks, Popes, and their Political IntriguesAlberger, John
History
Monks, Popes, and their Political Intrigues
Alberger, John
Catholic Church; Catholic Church -- United States; Church and state
Alphonso III. succeeded to the regal dignity. Jealous of the rights
of sovereignty, and determined to transmit them unimpaired to his
successor, his reign was, in consequence, a perpetual contest with the
intrigues of the clergy. Inflexibly firm and resolute, he defeated their
artful attempts to extend their landed estates; to obtain exemption from
taxation; to acquire for their persons and possessions an independence
of secular jurisdiction; and to subject the temporal to the spiritual
authority by an insidious and gradual encroachment on the rights of the
crown.
Dionysus, who succeeded Alphonso III., opposed with prudence and
firmness the papal intrigues, which had disturbed the peace of the
kingdom from its foundation. In order to moderate the selfishness and
tyranny of the first and second estates, composed of the clergy
and nobility, he erected the cities into a third estate, of equal
legislative authority. By elevating the dignity of the commonality, and
taking advantage of the commercial resources which the geography of
the country afforded, he awakened in the nation a spirit of indomitable
enterprise which laid the foundation of its subsequent greatness. This
liberal and enlightened policy cost him the friendship of the papal
court, but he disarmed its malice by an admirable course of prudence and
courtesy.
John II. became King of Portugal in 1450. During his administration
Ferdinand and Isabella, of Spain, governed by the spirit of Catholic
intolerance, instituted a rigorous prosecution against the Jews, by
which thousands of them were deprived of their fortunes, and driven
into exile. The Jews had arisen in Spain into considerable political
influence; they had become farmers of the revenue; and their
characteristic avarice had rendered them obnoxious to the people.
Instead of rectifying the evil by adequate measures, the crown and
people, influenced by the church, were made instrumental in gratifying
its hatred against the Hebrew race, by a persecution as unjust as it was
impolitic. John II., with more liberal views of government, improved
the injudicious measures of Spain, to the advantage of his own kingdom.
Discarding the intolerance of his religion, he invited the persecuted
Jews to his dominion; and by affording them a peaceful asylum, added
largely to the wealth, population, prosperity and importance of the
nation.
Public-domain text, read in full here on John Shaqi.
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