To his equals, as to his inferiors, his urbanity was perfection; for he
cultivated in the depths of his soul--for women, for his inferiors, for
his equals, and for his constituents--the same contempt.
He loved, esteemed, and respected only himself; but that self he loved,
esteemed, and respected as a god! In fact, he had now, realized as
completely as possible, in his own person, that almost superhuman ideal
he had conceived in the most critical hour of his life.
When he surveyed himself from head to foot in the mental mirror before
him, he was content! He was truly that which he wished to be. The
programme of his life, as he had laid it down, was faithfully carried
out.
By a powerful effort of his mighty will, he succeeded in himself
adopting, rather than disdaining in others, all those animal instincts
that govern the vulgar. These he believed fetters which bound the
feeble, but which the strong could use. He applied himself ceaselessly
to the development and perfection of his rare physical and intellectual
gifts, only that he might, during the short passage from the cradle to
the tomb, extract from them the greatest amount of pleasure. Fully
convinced that a thorough knowledge of the world, delicacy of taste and
elegance, refinement and the point of honor constituted a sort of moral
whole which formed the true gentleman, he strove to adorn his person with
the graver as well as the lighter graces. He was like a conscientious
artist, who would leave no smallest detail incomplete. The result of his
labor was so satisfactory, that M. de Camors, at the moment we rejoin
him, was not perhaps one of the best men in the world, but he was beyond
doubt one of the happiest and most amiable. Like all men who have
determined to cultivate ability rather than scrupulousness, he saw all
things developing to his satisfaction. Confident of his future, he
discounted it boldly, and lived as if very opulent. His rapid elevation
was explained by his unfailing audacity, by his cool judgment and neat
finesse, by his great connection and by his moral independence. He had a
hard theory, which he continually expounded with all imaginable grace:
"Humanity," he would say, "is composed of speculators!"
Public-domain text, read in full here on John Shaqi.
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