Eleanor came to Paris, a Queen of fifteen years old, in 1137, bringing Poitiers and Guienne as the greatest dowry ever offered to the French Crown. She brought also the tastes and manners of the South, little in harmony with the tastes and manners of Saint Bernard whose authority at court rivalled her own. The Abbe Suger supported her, but the King leaned toward the Abbe Bernard. What this puritan reaction meant is a matter to be studied by itself, if one can find a cloister to study in; but it bore the mark of most puritan reactions in its hostility to women. As long as the woman remained docile, she ruled, through the Church; but the man feared her and was jealous of her, and she of him. Bernard specially adored the Virgin because she was an example of docile obedience to the Trinity who atoned for the indocility of Eve, but Eve herself remained the instrument of Satan, and French society as a whole showed a taste for Eves. [Genealogical chart showing the relationships among the three queens.] Eleanor could hardly be called docile. Whatever else she loved, she certainly loved rule. She shared this passion to the full with her only great successor and rival on the English throne, Queen Elizabeth, and she happened to become Queen of France at the moment when society was turning from worship of its military ideal, Saint Michael, to worship of its social ideal, the Virgin. According to the monk Orderic, men had begun to throw aside their old military dress and manners even before the first crusade, in the days of William Rufus (1087-1100), and to affect feminine fashions. In all ages, priests and monks have denounced the growing vices of society, with more or less reason; but there seems to have been a real outbreak of display at about the time of the first crusade, which set a deep mark on every sort of social expression, even down to the shoes of the statues on the western portal of Chartres:-- A debauched fellow named Robert [said Orderic] was the first, about the time of William Rufus, who introduced the practice of filling the long points of the shoes with tow, and of turning them up like a ram's horn. Hence he got the surname of Cornard; and this absurd fashion was speedily adopted by great numbers of the nobility as a proud distinction and sign of merit. At this time effeminacy was the prevailing vice throughout the world ... They parted their hair from the crown of the head on each side of the forehead, and their locks grew long like women, and wore long shirts and tunics, closely tied with points ... In our days, ancient customs are almost all changed for new fashions. Our wanton youths are sunk in effeminacy ... They insert their toes in things like serpents' tails which present to view the shape of scorpions. Sweeping the dusty ground with the prodigious trains of their robes and mantles, they cover their hands with gloves ...