Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
Perhaps society was actually cleaner in the thirteenth century than
in the sixteenth, as Saint Louis was more decent than Francis I, and
as the bath was habitual in the twelfth century and exceptional at
the Renaissance. The rule held good for the bourgeoisie as well as
among the dames cortoises. Christian and Thibaut, "Aucassins" and
the "Roman de la Rose," may have expressed only the tastes of high-
born ladies, but other poems were avowedly bourgeois, and among the
bourgeois poets none was better than Adam de la Halle. Adam wrote
also for the court, or at least for Robert of Artois, Saint Louis's
nephew, whom he followed to Naples in 1284, but his poetry was as
little aristocratic as poetry could well be, and most of it was
cynically--almost defiantly--middle-class, as though the weavers of
Arras were his only audience, and recognized him and the objects of
his satire in every verse. The bitter personalities do not concern
us, but, at Naples, to amuse Robert of Artois and his court, Adam
composed the first of French comic operas, which had an immense
success, and, as a pastoral poem, has it still. The Idyll of Arras
was a singular contrast to the Idyll of Beaucaire, but the social
value was the same in both; Robin and Marion were a pendant to
Aucassins and Nicolette; Robin was almost a burlesque on Aucassins,
while Marion was a Northern, energetic, intelligent, pastoral
Nicolette.
"Li Gieus de Robin et de Marion" had little or no plot. Adam strung
together, on a thread of dialogue and by a group of suitable
figures, a number of the favourite songs of his time, followed by
the favourite games, and ending with a favourite dance, the
"tresca." The songs, the games, and the dances do not concern us,
but the dialogue runs along prettily, with an air of Flemish
realism, like a picture of Teniers, as unlike that of "courtoisie"
as Teniers was to Guido Reni. Underneath it all a tone of satire
made itself felt, good-natured enough, but directed wholly against
the men.
The scene opens on Marion tending her sheep, and singing the pretty
air: "Robin m'aime, Robin ma'a," after which enters a chevalier or
esquire, on horseback, and sings: "Je me repairoie du tournoiement."
Then follows a dialogue between the chevalier and Marion, with no
other object than to show off the charm of Marion against the
masculine defects of the knight. Being, like most squires, somewhat
slow of ideas in conversation with young women, the gentleman began
by asking for sport for his falcon. Has she seen any duck down by
the river?
Mais veis tu par chi devant
Vers ceste riviere nul ane?
"Ane," it seems, was the usual word for wild duck, the falcon's
prey, and Marion knew it as well as he, but she chose to
misunderstand him:--
C'est une bete qui recane;
J'en vis ier iii sur che quemin,
Tous quarchies aler au moulin.
Est che chou que vous demandes?
Public-domain text, read in full here on John Shaqi.
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