The Sinagua also excelled in the art of weaving. They wove sandals, baskets, mats, and cotton fabrics. Some of the latter exhibit lace-like open work while other pieces are tightly woven resembling modern canvas. Cotton was raised here, near the fields of corn, and woven by the Sinagua into the finished articles. A few cotton bolls with lint and seeds have been found in the dwellings. Instead of spinning wheels, the Indians used a wooden spindle about the thickness of a lead pencil and perhaps 18 inches long. About 5 or 6 inches from one end there was a disc- or sphere-shaped counterweight made from a piece of wood or pottery. Corded cotton was spun into yarn by feeding it onto the end of the spindle as it was twirled between the thumb and fingers, or, between the hand and the thigh as the spinner sat on the ground. Among the modern Indians of the Southwest, the most and the best weaving is done by the Navajo, an Apache people who learned weaving only a few hundred years ago from the Pueblos. Modern Navajo weaving is done by the women. Weaving among modern Pueblos, notably the Hopi, is done by men; and ancient weaving of pre-Spanish Pueblos may have been men’s work also. [Illustration: _Bird-shaped ornament of turquoise mosaic on seashell._] [Illustration: _Pre-Columbian weaving with openwork design._] [Illustration: _Child burial in floor of third-story room in Montezuma Castle._] Most weaving required the use of a loom, a rectangular vertical framework somewhat larger than the size of the finished product. Proper tension on vertical (warp) threads was maintained by lashing at the ends of the loom. Black and white patterns were known, and some red was used. The museum at Montezuma Castle exhibits some of the finest examples of prehistoric Pueblo Indian weaving. The Sinagua Indians in the Verde Valley apparently had no formal cemeteries. Children were often buried near the dwellings or under the floor. We learn from modern Pueblo Indians that some prefer to bury a child near the home. This comes from the belief that the child’s spirit will remain until the death of the mother and can then be guided safely to the hereafter; or, that it will return in the person of the next baby to be born in the family. Occasional child burials were found in wall cavities in the pueblo ruin at Tuzigoot National Monument. Tuzigoot is a few miles northwest of Montezuma Castle and was occupied during the same general period.