[71] For she was now thirty-three years of age, having been born on
April 17, 1620, in the town of Troyes in Champagne. Her mother had died
when Marguerite was still young, and early she developed that motherly
thoughtfulness and mature judgment which fitted her later in the
settlement for her matronly solicitude for soldiers and children of the
fort at Montreal, as since her mother's death she had had the care of
her father's children. He, too, had lately died and she was now free to
follow a life of sacrifice.
[72] It was with the view of seeing the possibility of establishing
such a branch that Madame de la Peltrie had delayed in Montreal till
the spring of 1644.
[73] The simplicity of life in a pioneering settlement in New France
less than a century later can be more readily understood if we
but glance at the simple and severe customs prevailing in England
previously to this. It is related of Queen Elizabeth that in the
third year of her reign she received a present of knitted black silk
stockings, an unheard of thing hitherto; in 1588 she appeared, in
public, mounted on the crupper of her horse, behind her chamberlain,
for it was after this date that carriages came into vogue.
[74] The act of November 28th by Père Pijart mentions only "cemeterio,"
that is the old cemetery at Pointe à Callières. The act of December
11th, however, has clear mention of the change to the new cemetery.
"_In novo hospitalis Domus cemeterio Franciscus Lachot sepultus a me
Claudio Pijart, Societatis Jesu Sacerdote_"--In the new cemetery of the
hospital Francis Lachot was buried by me Claude Pijart, priest of the
Society of Jesus.
[75] Most of the earliest Jesuits had served them at least in passing
through, on their adventurous work of Christianizing the redskins of
Canada; of such Bancroft, the historian, has said: "Not a cape was
turned, not a river entered, but a Jesuit led the way."
CHAPTER X
1654-1657
IROQUOIS AND JESUITS
THE DEPARTURE OF THE JESUITS
RENEWAL OF HOSTILITIES IN THE SPRING--PEACE--WAMPUM NECKLACES
AND BELTS--MONTREAL HEADQUARTERS OF PEACE PARLEYS--AUTUMN
ATTACKS--"LA BARRIQUE"--MONTREAL LEFT SEVERELY ALONE--CHIEF
"LA GRANDE ARMES"--M. DE LAUSON PERSECUTING MONTREAL--THE
COMPLETION OF THE PARISH CHURCH--PENDING ECCLESIASTICAL
CHANGES IN MONTREAL--NOTES: BIOGRAPHICAL NOTICES OF THE
EARLY JESUIT MISSIONARIES IN MONTREAL--PONCET--JOGUES--LE
MOYNE--BUTEAUX--DRUILLETTES--ALBANEL--LE JEUNE--PARKMAN'S ESTIMATE
OF THE SUCCESS OF THE JESUIT MISSIONS--DR. GRANT'S APPRECIATION OF
THEIR WORK.
The fictitious and temporary peace which had intervened when de
Maisonneuve arrived in the autumn of 1653, and had allowed the settlers
to resume the work of building their homes outside the fort, was
shortly to be broken.
Public-domain text, read in full here on John Shaqi.
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