But there is no proof of the above assertion that the Jesuits approved
of de Queylus; indeed, on the contrary, as soon as they learned of
his nomination in the same month of January, they proposed the Abbé
François de Laval de Montmorency, to the king, as their candidate for
the projected see of New France. This opposition shelved the immediate
question of the appointment of a bishop, which was delayed till the
consecration of Laval on December 8, 1658.
Meanwhile M. Olier thought that there should be no delay in the
Sulpicians taking up the pastoral work of Montreal. Accordingly we find
M. de Queylus and his three companions at Nantes waiting to embark,
when the sad news came that M. Olier had died at Paris on Easter
Monday, April 2, 1657.
This was a great blow, since M. Olier was looked upon as the soul of
the Montreal mission. The departure was postponed till the middle of
May. In the meantime the missionaries had recourse to the Archbishop
of Rouen with whom, by prescription, the jurisdiction of New France
lay, seeing that it had not been revoked by the Holy See in 1643. From
him they received by letters dated April 22, 1657, all the accustomed
powers granted on such occasions to Canadian missionaries. But the Abbé
de Queylus received, in addition a "proprio motu" from the archbishop,
appointing him his "grand vicar for all New France." This was a
false step on the part of the Archbishop of Rouen and M. de Queylus,
for it put, even the superior of the Jesuit missionaries under the
local superior of Montreal, a most unwise proceeding. Secondly, the
archbishop forgot that already the Jesuit superior had been granted
similar powers and he had not revoked them. He should certainly have
foreseen inevitable friction. To Rouen is to be attributed the long
drawn out battle now to commence between Quebec and Montreal.
On May 17, 1657, the four missionaries set sail with M. de Maisonneuve,
M. and Mme. d'Ailleboust and other passengers.
Public-domain text, read in full here on John Shaqi.
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