One thing I know--I cannot speak for others, but can speak for myself; I cannot read other minds and other hearts; I cannot read the Bible and lay hold for others; but I can read for myself, and take God at his word. The great trouble is that people take everything in general, and do not take it to themselves. Suppose a man should say to me, "Moody, there was a man in Europe who died last week, and left five million dollars to a certain individual." "Well," I say, "I don't doubt that; it's rather a common thing to happen," and I don't think anything more about it. But suppose he says, "But he left the money to you." Then I pay attention; I say, "To me?" "Yes, he left it to you." I become suddenly interested. I want to know all about it. So we are apt to think Christ died for sinners; He died for everybody, and for nobody in particular. But when the truth comes to me that eternal life is mine, and all the glories of Heaven are mine, I begin to be interested. I say, "Where is the chapter and verse where it says I can be saved?" If I put myself among sinners, I take the place of the sinner, then it is that salvation is mine and I am sure of it for time and eternity. Engaging Rooms Ahead. Mr. Sankey and myself--going about and preaching the gospel, is nothing new. You will find them away back eighteen hundred years ago, going off two by two, like Brothers Bliss and Whittle, and Brothers Needham and Stebbins, to different towns and villages. They had gone out, and there had been great revivals in all the cities, towns, and villages they had entered. Everywhere they had met with the greatest success. Even the very devils were subject to them. Disease had fled before them. When they met a lame man they said to him, "You don't want to be lame any longer," and he walked. When they met a blind man they but told him to open his eyes, and behold, he could see. And they came to Christ and rejoiced over their great success, and He just said to them, "I will give you something to rejoice over. Rejoice that your names are written in heaven." Now there are a great many people who do not believe in such an assurance as this, "Rejoice, because your names are written in heaven." How are you going to rejoice if your names are not written there? While speaking about this some time ago, a man told me we were preaching a very ridiculous doctrine when we preached this doctrine of assurance. I ask you in all candor what are you going to do with this assurance if we don't preach it? It is stated that our names are written there; blotted out of the Book of Death and transferred to the Book of Life.