Moonlight Schools for the Emancipation of Adult Illiterates — John Shaqi
Moonlight Schools for the Emancipation of Adult IlliteratesStewart, Cora Wilson
History
Moonlight Schools for the Emancipation of Adult Illiterates
Stewart, Cora Wilson
Education -- Kentucky; Literacy -- Kentucky
A short time afterward, I was attending an entertainment in a rural
district school. A lad of twenty was the star among the performers. He
sang a beautiful ballad, partly borrowed from his English ancestors but
mostly original, displaying his rare gift as a composer of song.
When he had finished, I went over and sat down beside him. “Dennis,” I
said, “that was a beautiful ballad. It is worthy of publication. Won’t
you write a copy for me?”
His countenance, which had lighted up at my approach, suddenly fell,
and he answered in a crest-fallen tone, “I would if I could write, but
I can’t. Why, I’ve thought up a hundred of ’em that was better’n that,
but I’d fergit ’em before anybody come along to set ’em down.”
These were the three incidents that led directly to the establishment
of the moonlight schools. I interpreted them to be not merely the call
of three individuals, but the call of three different classes; the
appeal of illiterate mothers, separated from their absent children
farther than sea or land or any other condition than death had power
to divide them; the call of middle-aged men, shut out from the world
of books, and unable to read the Bible or the newspapers or to cast
their votes in secrecy and security; the call of illiterate youths
and maidens who possessed rare talents, which if developed might add
treasures to the world of art, science, literature and invention.
CHAPTER III SURPRISES OF THE FIRST SESSION
The opening of the day schools to them was first considered, but
the day schools were already crowded with children, and anyway,
illiterates, more than any other class, are chained to labor by day.
Then came the thought of opening the schools at night, but bad roads
with innumerable gullies, high hills and unbridged streams were
obstacles to overcome. Besides, the county had been, at one time, a
feud county and the people were not accustomed to venturing out much
after night. It was decided to have the schools on moonlight nights,
and let the moon light them on their way to school.
The teachers of the county were called together and the conditions laid
before them. They were asked to volunteer to teach at night those whom
the schools of the past had left behind. To their everlasting credit
be it said that not one of those teachers expressed a doubt or offered
an excuse, but each and every one of them, without a single exception,
volunteered to teach at night, after she had taught all day, and to
canvass her district in advance to inform the people of the purpose of
these schools and to urge them all to attend.
This preliminary canvass was made on Labor Day, September 4, 1911. The
teachers of Rowan County celebrated the holiday by going out into the
highways and byways to gather in to school all who needed to learn.
They went into every farm-house and hovel, inviting both educated and
uneducated to attend.
Public-domain text, read in full here on John Shaqi.
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