Moonlight Schools for the Emancipation of Adult IlliteratesStewart, Cora Wilson
History
Moonlight Schools for the Emancipation of Adult Illiterates
Stewart, Cora Wilson
Education -- Kentucky; Literacy -- Kentucky
“I have lived in this district for fifty-five years, and I never saw
any such interest as we have here now. The school used to just drag
along and nobody seemed interested. We never had a gathering at the
school-house and nobody ever thought of visiting the school. We had
not had a night school but three weeks until we got together right. We
papered the house, put in new windows, purchased new stovepipe, made
new steps, contributed money, and bought the winter’s fuel.
“Now we have a live Sunday school, a singing school, prayer
meeting once each week, and preaching twice a month. People of all
denominations in the district meet and worship together in perfect
unity and harmony, aged people come regularly, and even people from the
adjoining county are beginning to come over to our little school-house.”
Good-roads clubs, fruit clubs, agricultural clubs, home economies
clubs and Sunday schools were organized. There was an awakened, if not
trained leadership, a whetted desire for co-operative activity where
individualism and stagnation had prevailed. Friction and factional
feeling melted away in districts where they had existed, and a new
spirit of harmony and brotherhood came to take their place. Men and
women who had hitherto been divided by contention and strife now worked
side by side in concord. They were schoolmates and that is a tie that
binds.
[Illustration: They were schoolmates and that is a tie that binds.]
[Illustration]
[Illustration]
[Illustration: LETTER FROM A HOME DEPARTMENT PUPIL]
CHAPTER VII TO WIPE OUT ILLITERACY THE TEACHER’S GOAL
To wipe illiteracy out of the county was the goal set for the following
year. First, the school trustees were induced to take a census of the
illiterates. When this was completed, an investigation was made of
each individual case. Soon we had on record, not only the name and
age of every illiterate in the county, but his history as well, his
ancestry, his home environment, his family ties, his religious faith,
his political belief, his weaknesses, tastes and peculiarities, and
the influence or combination of influences through which he might be
reached in case the teacher failed with him.
Public-domain text, read in full here on John Shaqi.
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